Head to head
Descartes’s Substance Dualism vs Tegmark’s State of Matter
Descartes’s Substance Dualism and Tegmark’s State of Matter, compared field by field from their entries in the Atlas.
At a glance
- Descartes’s Substance Dualism belongs to the Dualism family in Kuhn's Landscape of Consciousness, Tegmark’s State of Matter to Neutral Monism.
- Descartes’s Substance Dualism treats consciousness as fundamental; Tegmark’s State of Matter treats it as emergent.
- On AI consciousness, Descartes’s Substance Dualism says “No” and Tegmark’s State of Matter says “Yes”.
- On life after death, Descartes’s Substance Dualism says “Yes” and Tegmark’s State of Matter says “No”.
- On mind uploading, Descartes’s Substance Dualism says “No” and Tegmark’s State of Matter says “Likely”.
- On meaning and purpose, Descartes’s Substance Dualism says “Cosmic/Ultimate” and Tegmark’s State of Matter says “Humanistic only”.
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The claim
In brief
Descartes’s Substance DualismRené Descartes holds that consciousness, which he calls thought (cogitatio), is the essence of an immaterial thinking substance (res cogitans) wholly distinct from extended, mechanical body (res extensa). Every conscious state, from reasoning and willing to pain, color, and emotion, is a mode of the thinking thing and is immediately present to it. Sensations and passions, though, arise only in the union of mind and body, where brain processes stand in regular relations to experiences they do not resemble.
Tegmark’s State of MatterTegmark proposes that consciousness can be understood as a specific state of matter, coined 'perceptronium,' which is defined by distinctive information-processing abilities. Starting from the premise that all existence is physical, the theory seeks principles that distinguish conscious, complex information processing from non-conscious processing.
What consciousness is
Descartes’s Substance DualismConsciousness is thought, defined as everything that happens within us insofar as we are immediately conscious of it, and it is the principal attribute of the mind.
Tegmark’s State of MatterConsciousness is identified as the subjective experience or 'feeling' that arises when information is being processed in certain complex ways, constituting the state of matter termed 'perceptronium'.
Big questions
Can AI be conscious?Differ
Descartes’s Substance DualismNoSince thought belongs only to immaterial substance and matter is pure extension, a machine, however complex, would be mechanism without a mind.
Tegmark’s State of MatterYesThe theory is strictly physicalist ('It's all physics') and defines consciousness as a state of matter achievable through complex information processing. Therefore, artificial systems can achieve this state in principle.
Descartes’s Substance DualismYesDescartes presented the real distinction of soul and body as what makes the soul’s survival intelligible, and the Meditations announce that aim in their subtitle.
Tegmark’s State of MatterNoConsciousness is an emergent state of matter (perceptronium) of the physical brain. The irreversible death and dissolution of the physical substrate would entail the cessation of consciousness.
Descartes’s Substance DualismNoCopying the body’s mechanism would not copy the immaterial thinking substance.
Tegmark’s State of MatterLikelyIf consciousness is a specific informational state of matter defined by mathematical/physical principles, that state could potentially be perfectly duplicated or uploaded into a non-biological medium by advanced technology.
Descartes’s Substance DualismCosmic/UltimateDescartes’s system rests on a non-deceiving God who guarantees knowledge and created even the eternal truths.
Tegmark’s State of MatterHumanistic onlyThe foundation in physics and mathematical structure typically suggests no ultimate cosmic purpose, consistent with deflationary physicalist views. The theory does not explicitly propose cosmic teleology.
Nature of mind
Ontology
Descartes’s Substance DualismSubstance dualism (Cartesian)
Tegmark’s State of MatterPhysicalism / Monism
Mind and body
Descartes’s Substance DualismMind and body are really distinct finite substances with exclusive essences, thought and extension, and could by divine power exist apart. They are joined in the human being, where bodily motions give rise to sensations and the mind moves the body, though Descartes never explained that interaction satisfactorily.
Tegmark’s State of MatterAn identity relationship is implied, where subjective experience (mind) is identified as a specific physical state (a state of matter/information processing).
Fundamental or emergent
Descartes’s Substance DualismPrimitive
Tegmark’s State of MatterEmergent
Qualia
Descartes’s Substance DualismSensory qualities are not properties of matter, which has only size, shape, motion, and arrangement. Experienced redness or pain is a mental mode arising in the embodied union and cannot be captured by extension.
Tegmark’s State of MatterQualia are implicitly the 'feeling' (subjective experience) associated with perceptronium's specific information processing configurations, formalized through four principles: information, integration, independence, and dynamics.
How it works
Mechanism
Descartes’s Substance DualismMechanism on the bodily side and non-reduction on the mental side. Light mechanically affects eyes, nerves, and brain, and the mind then experiences color, distance, and shape in regular correspondence with those motions.
Tegmark’s State of MatterThe definition of perceptronium via the application of four distinct principles (information, integration, independence, and dynamics) to information processing in physical systems.
Where it is
Descartes’s Substance DualismThe mind is unextended. Sensations and passions are felt as belonging to one’s own body, and Descartes located mind-brain communication in the pineal gland.
Tegmark’s State of MatterLocalized to physical systems (e.g., neural networks or arbitrary quantum systems) that achieve the specific information-processing criteria defining perceptronium.
What it does
Descartes’s Substance DualismPassions are caused and strengthened by movements of the animal spirits and dispose the soul toward volition and action. The will can in turn move the body.
Tegmark’s State of MatterConsciousness is crucial for information assessment and is viewed as functionally important for critical needs like caring for comatose patients or communicating with advanced AI. Causation is strictly physical.
Evidence and criticism
Testability
Descartes’s Substance DualismConceptually testable
Tegmark’s State of MatterEmpirically testable
Tests so far
Descartes’s Substance DualismNot stated
Tegmark’s State of MatterThe generalization of Integrated Information Theory implies relevance to IIT's measurement function (quantifying degrees of consciousness). The theory is intended to address concrete problems like assessing comatose patients and advanced AI.
Criticisms
Descartes’s Substance DualismPrincess Elisabeth of Bohemia asked how an immaterial soul could move a material body, and the interaction problem remains unresolved. Arnauld and later critics charged circularity, since the proofs of God that guarantee clear and distinct perception themselves rely on clear and distinct perception. The standard reading denies consciousness to animals, which most now find implausible.
Tegmark’s State of MatterAs a generalization of IIT, it inherits existing critiques, such as the difficulty in explaining subjective feeling purely through physical and informational principles.
Sources
Key sources
Descartes’s Substance Dualism
- Meditations on First Philosophy, René Descartes (trans. J. Cottingham, R. Stoothoff, and D. Murdoch) (1984)
- Principles of Philosophy, René Descartes (trans. J. Cottingham, R. Stoothoff, and D. Murdoch) (1985)
- The Passions of the Soul, René Descartes (trans. J. Cottingham, R. Stoothoff, and D. Murdoch) (1985)
Tegmark’s State of Matter
- Consciousness is a state of matter (2015)
- Our Mathematical Universe: My Quest for the Ultimate Nature of Reality (2014)
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