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Emergence vs Meijer’s Universal Knowledge Field

Emergence (Principle of Consciousness) and Meijer’s Universal Knowledge Field, compared field by field from their entries in the Atlas.

At a glance

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Materialism Emergence (Principle of Consciousness) David Chalmers, Paul Davies, George Ellis

The claim

In brief
EmergenceEmergence is the philosophical claim that qualitatively new properties, such as consciousness or psychological states, arise from underlying physical properties governed entirely by physical laws. It is distinguished primarily into weak emergence, which is reducible in principle, and strong emergence, which is fundamentally non-reducible and may necessitate new physical laws.
Meijer’s Universal Knowledge FieldThis theory posits that consciousness exists within a Universal Knowledge Field (UKF), conceived as a collective storage of all information present and evolving in the universe. The UKF is consistent with fundamental physics and cosmological models, and human consciousness is understood as an integral part of this universal consciousness, which interfaces with the brain primarily through harmonic resonance patterns involving specific electromagnetic field frequencies.
What consciousness is
EmergenceConsciousness is identified as a qualitatively novel property or psychological state arising from physical properties. This concept defines the relationship between mind and matter based on reducibility or non-reducibility to fundamental physics.
Meijer’s Universal Knowledge FieldConsciousness is identified as a Universal Knowledge Field (UKF) that stores and evolves all information in the universe, of which human consciousness is an integral part.

Big questions

EmergenceConditionalIf consciousness is weakly emergent, AI consciousness is certain given sufficient complexity. If strongly emergent, AI consciousness is still possible if non-physical properties emerge from non-biological physical complexity, depending on the meta-psychophysical laws involved.
Meijer’s Universal Knowledge FieldLikelySince consciousness is fundamental (Idealism) and relies on informational/field properties, advanced AI systems capable of achieving the necessary complexity and interacting with the UKF could likely achieve consciousness, though this is not strictly proven by the sources.
EmergenceConditionalWeak emergence, being close to Materialism, precludes survival. Strong emergence, particularly in the form of Emergent Dualism, could theoretically generate a nonphysical substance (mind/soul) dependent on, but not strictly identical to, the physical brain, allowing for potential independent existence after death, although this is speculative.
Meijer’s Universal Knowledge FieldYesAs consciousness is fundamental reality (UKF), individual consciousness (soul/spirit) is an integral part of this ultimate consciousness, persisting beyond the dissolution of the biological body/brain.
EmergenceConditionalIf consciousness is weakly emergent, duplicating the physical states would duplicate the mental states (likely). If strongly emergent, the non-reducible properties and possible downward causation would need to be perfectly captured and recreated in the new medium, posing significant, perhaps insurmountable, technical and conceptual challenges.
Meijer’s Universal Knowledge FieldLikelyGiven that consciousness is a permanent informational field (UKF) that the brain interfaces with, duplicating the informational structure and function of the 'holofractal memory workspace' could allow the specific individual consciousness pattern to be maintained in a non-biological substrate.
EmergenceUncertainEmergence, especially strong emergence combined with concepts like top-down causation, offers a framework where higher-level properties like consciousness and its associated values could possess genuine causal power, potentially supporting cosmic purpose or meaning, depending on the resulting ontology.
Meijer’s Universal Knowledge FieldCosmic/UltimateConsciousness (UKF) is the ground of all being and the organizing principle of the universe, suggesting inherent cosmic meaning and purpose.

Nature of mind

Ontology
EmergenceHighly variable/Contested. Weak Emergence supports reductive Physicalism. Strong Emergence often implies Non-Reductive Physicalism or a need to expand the conception of nature, potentially requiring new fundamental laws (Naturalistic Dualism or Property Dualism).
Meijer’s Universal Knowledge FieldIdealism (Consciousness/Mind is fundamental reality)
Mind and body
EmergenceEmergentist. The mind arises from the body (complex physical systems). The nature of the relationship depends on the type of emergence: Weak suggests reduction in principle; Strong suggests non-reducibility even in principle, often involving downward causation.
Meijer’s Universal Knowledge FieldConsciousness (a scale-invariant mental attribute of reality) is fundamentally non-physical and operates through a holofractal memory workspace associated with the brain (pilot-wave-guided supervenience).
Fundamental or emergent
EmergenceEmergent
Meijer’s Universal Knowledge FieldPrimitive
Qualia
EmergenceQualia are the novel, qualitatively new properties (e.g., sensory qualities) that arise from the physical system. Strong emergence views consciousness (and thus qualia) as the clearest case of a strongly emergent phenomenon, fundamentally irreducible to underlying physical facts.
Meijer’s Universal Knowledge FieldThe origin of qualia is hypothesized to arise from the field-receptive holofractal memory workspace, which functions as a scale-invariant mental attribute of reality associated with the brain.

How it works

Mechanism
EmergenceThe principle is the claim that novel, qualitatively distinct properties arise at higher levels of complexity, which is often contrasted with the reductive assumptions of mainstream science.
Meijer’s Universal Knowledge FieldConsciousness arises from the non-physical Universal Knowledge Field interfacing with biological systems via harmonic resonance patterns (tonal projections) and integral information processing.
Where it is
EmergenceTypically localized in complex biological systems (e.g., brains), although strong emergence proponents may argue that AI consciousness is possible if sufficient physical complexity is achieved, regardless of substrate.
Meijer’s Universal Knowledge FieldUniversal (UKF stores all information in the universe). Locally, it is associated with a 'holofractal memory workspace' associated with the brain, which mirrors this cosmic connectivity.
What it does
EmergenceVaries. Weak emergence aligns with standard physical causation. Strong emergence often posits top-down causation, where emergent higher hierarchical levels exert causal force on lower levels, giving the emergent property causal powers.
Meijer’s Universal Knowledge FieldThe UKF/Consciousness organizes and guides synchronicity, both spatially and temporally, in essential organs such as the heart and brain, acting as a organizing field.

Evidence and criticism

Testability
EmergenceSpeculative and philosophically contentious. Weak emergence is scientifically aligned in principle. Strong emergence is difficult to test empirically because it posits phenomena are non-deducible from fundamental science.
Meijer’s Universal Knowledge FieldArguably empirically testable through investigating the specific effects of electromagnetic field frequency patterns in animate and non-animate systems.
Tests so far
EmergenceNot stated
Meijer’s Universal Knowledge FieldInvestigating the effects of discrete electromagnetic field frequency patterns on animate and non-animate systems (to verify harmonic resonance patterns).
Criticisms
EmergenceIt is criticized by reductive physicalists (like Eliminative Materialists) as having little explanatory value, being superfluous, or acting as a 'restatement of a miracle' that fails to explain *how* unconscious complexity yields consciousness. Strong emergence specifically challenges the causal closure of the physical world.
Meijer’s Universal Knowledge FieldThe reliance on a fundamental non-physical Universal Knowledge Field and the explicit incorporation of transcendental human experience and psi phenomena lead to significant tension with conventional physicalism.

Sources

Key sources
Emergence
  • The Re-emergence of Emergence: the Emergentist Hypothesis from Science to Religion, P. Clayton and P. Davies (2008)
  • Strong and weak emergence, D. Chalmers (2008)
  • Why reductionism does not work, G.F.R. Ellis (2019)
Meijer’s Universal Knowledge Field
  • Universal consciousness: collective evidence on the basis of current physics and philosophy of mind. Part 1 (2018)
  • Consciousness in the universe is tuned by a musical master code, Part 3: a hydrodynamic superfluid quantum space guides a conformal mental attribute of reality (2020)

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