Head to head
Emergence vs Tegmark’s State of Matter
Emergence (Principle of Consciousness) and Tegmark’s State of Matter, compared field by field from their entries in the Atlas.
At a glance
- Emergence belongs to the Materialism family in Kuhn's Landscape of Consciousness, Tegmark’s State of Matter to Neutral Monism.
- Both treat consciousness as emergent.
- On AI consciousness, Emergence says “Conditional” and Tegmark’s State of Matter says “Yes”.
- On life after death, Emergence says “Conditional” and Tegmark’s State of Matter says “No”.
- On mind uploading, Emergence says “Conditional” and Tegmark’s State of Matter says “Likely”.
- On meaning and purpose, Emergence says “Uncertain” and Tegmark’s State of Matter says “Humanistic only”.
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The claim
In brief
EmergenceEmergence is the philosophical claim that qualitatively new properties, such as consciousness or psychological states, arise from underlying physical properties governed entirely by physical laws. It is distinguished primarily into weak emergence, which is reducible in principle, and strong emergence, which is fundamentally non-reducible and may necessitate new physical laws.
Tegmark’s State of MatterTegmark proposes that consciousness can be understood as a specific state of matter, coined 'perceptronium,' which is defined by distinctive information-processing abilities. Starting from the premise that all existence is physical, the theory seeks principles that distinguish conscious, complex information processing from non-conscious processing.
What consciousness is
EmergenceConsciousness is identified as a qualitatively novel property or psychological state arising from physical properties. This concept defines the relationship between mind and matter based on reducibility or non-reducibility to fundamental physics.
Tegmark’s State of MatterConsciousness is identified as the subjective experience or 'feeling' that arises when information is being processed in certain complex ways, constituting the state of matter termed 'perceptronium'.
Big questions
Can AI be conscious?Differ
EmergenceConditionalIf consciousness is weakly emergent, AI consciousness is certain given sufficient complexity. If strongly emergent, AI consciousness is still possible if non-physical properties emerge from non-biological physical complexity, depending on the meta-psychophysical laws involved.
Tegmark’s State of MatterYesThe theory is strictly physicalist ('It's all physics') and defines consciousness as a state of matter achievable through complex information processing. Therefore, artificial systems can achieve this state in principle.
EmergenceConditionalWeak emergence, being close to Materialism, precludes survival. Strong emergence, particularly in the form of Emergent Dualism, could theoretically generate a nonphysical substance (mind/soul) dependent on, but not strictly identical to, the physical brain, allowing for potential independent existence after death, although this is speculative.
Tegmark’s State of MatterNoConsciousness is an emergent state of matter (perceptronium) of the physical brain. The irreversible death and dissolution of the physical substrate would entail the cessation of consciousness.
EmergenceConditionalIf consciousness is weakly emergent, duplicating the physical states would duplicate the mental states (likely). If strongly emergent, the non-reducible properties and possible downward causation would need to be perfectly captured and recreated in the new medium, posing significant, perhaps insurmountable, technical and conceptual challenges.
Tegmark’s State of MatterLikelyIf consciousness is a specific informational state of matter defined by mathematical/physical principles, that state could potentially be perfectly duplicated or uploaded into a non-biological medium by advanced technology.
EmergenceUncertainEmergence, especially strong emergence combined with concepts like top-down causation, offers a framework where higher-level properties like consciousness and its associated values could possess genuine causal power, potentially supporting cosmic purpose or meaning, depending on the resulting ontology.
Tegmark’s State of MatterHumanistic onlyThe foundation in physics and mathematical structure typically suggests no ultimate cosmic purpose, consistent with deflationary physicalist views. The theory does not explicitly propose cosmic teleology.
Nature of mind
Ontology
EmergenceHighly variable/Contested. Weak Emergence supports reductive Physicalism. Strong Emergence often implies Non-Reductive Physicalism or a need to expand the conception of nature, potentially requiring new fundamental laws (Naturalistic Dualism or Property Dualism).
Tegmark’s State of MatterPhysicalism / Monism
Mind and body
EmergenceEmergentist. The mind arises from the body (complex physical systems). The nature of the relationship depends on the type of emergence: Weak suggests reduction in principle; Strong suggests non-reducibility even in principle, often involving downward causation.
Tegmark’s State of MatterAn identity relationship is implied, where subjective experience (mind) is identified as a specific physical state (a state of matter/information processing).
Fundamental or emergent
EmergenceEmergent
Tegmark’s State of MatterEmergent
Qualia
EmergenceQualia are the novel, qualitatively new properties (e.g., sensory qualities) that arise from the physical system. Strong emergence views consciousness (and thus qualia) as the clearest case of a strongly emergent phenomenon, fundamentally irreducible to underlying physical facts.
Tegmark’s State of MatterQualia are implicitly the 'feeling' (subjective experience) associated with perceptronium's specific information processing configurations, formalized through four principles: information, integration, independence, and dynamics.
How it works
Mechanism
EmergenceThe principle is the claim that novel, qualitatively distinct properties arise at higher levels of complexity, which is often contrasted with the reductive assumptions of mainstream science.
Tegmark’s State of MatterThe definition of perceptronium via the application of four distinct principles (information, integration, independence, and dynamics) to information processing in physical systems.
Where it is
EmergenceTypically localized in complex biological systems (e.g., brains), although strong emergence proponents may argue that AI consciousness is possible if sufficient physical complexity is achieved, regardless of substrate.
Tegmark’s State of MatterLocalized to physical systems (e.g., neural networks or arbitrary quantum systems) that achieve the specific information-processing criteria defining perceptronium.
What it does
EmergenceVaries. Weak emergence aligns with standard physical causation. Strong emergence often posits top-down causation, where emergent higher hierarchical levels exert causal force on lower levels, giving the emergent property causal powers.
Tegmark’s State of MatterConsciousness is crucial for information assessment and is viewed as functionally important for critical needs like caring for comatose patients or communicating with advanced AI. Causation is strictly physical.
Evidence and criticism
Testability
EmergenceSpeculative and philosophically contentious. Weak emergence is scientifically aligned in principle. Strong emergence is difficult to test empirically because it posits phenomena are non-deducible from fundamental science.
Tegmark’s State of MatterEmpirically testable
Tests so far
EmergenceNot stated
Tegmark’s State of MatterThe generalization of Integrated Information Theory implies relevance to IIT's measurement function (quantifying degrees of consciousness). The theory is intended to address concrete problems like assessing comatose patients and advanced AI.
Criticisms
EmergenceIt is criticized by reductive physicalists (like Eliminative Materialists) as having little explanatory value, being superfluous, or acting as a 'restatement of a miracle' that fails to explain *how* unconscious complexity yields consciousness. Strong emergence specifically challenges the causal closure of the physical world.
Tegmark’s State of MatterAs a generalization of IIT, it inherits existing critiques, such as the difficulty in explaining subjective feeling purely through physical and informational principles.
Sources
Key sources
Emergence
- The Re-emergence of Emergence: the Emergentist Hypothesis from Science to Religion, P. Clayton and P. Davies (2008)
- Strong and weak emergence, D. Chalmers (2008)
- Why reductionism does not work, G.F.R. Ellis (2019)
Tegmark’s State of Matter
- Consciousness is a state of matter (2015)
- Our Mathematical Universe: My Quest for the Ultimate Nature of Reality (2014)