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Buddhism vs Russellian Monism

Buddhism’s Empty, Illusory Phenomenal Consciousness and Russellian Monism, compared field by field from their entries in the Atlas.

At a glance

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Neutral Monism Russellian Monism Bertrand Russell, Torin Alter, Yujin Nagasawa …

The claim

In brief
BuddhismThis theory suggests that the sense of phenomenal consciousness or 'what-it-is-like-ness' is an instance of cognitive illusion, rejecting the existence of a permanent, inner 'self' or 'soul'. It posits that consciousness, like all phenomena, is ultimately empty of intrinsic nature, and is better understood as a network of relational processes.
Russellian MonismRussellian Monism posits that the physical world, described by physics only in terms of structure and relations, has an intrinsic nature (quiddities) that is phenomenal or proto-phenomenal. This approach integrates consciousness into the fundamental reality while avoiding the traditional problems of dualism and reductive materialism.
What consciousness is
BuddhismConsciousness (in the phenomenal sense) is identified as a cognitive illusion or conventional reality constituted by a network of processes/relations (Madhyamaka) or as an inner subjective substrate of representations (Yogācāra).
Russellian MonismConsciousness (or proto-consciousness) is the intrinsic, categorical nature or property ('quiddities' or 'inscrutables') underlying the relational structure of physical reality described by physics.

Big questions

BuddhismUncertainIf consciousness is fundamentally an illusion arising from a network of processes, it is unclear whether advanced computation (AI) can replicate the complex conventional reality or the specific non-self processes that generate this illusion, even though computation is not fundamentally ruled out.
Russellian MonismLikelyIf consciousness is intrinsic to matter/energy, and the combination problem can be technologically harnessed, then artificial systems built from physical substrates should achieve consciousness.
BuddhismYesThe eighth (store-house) consciousness persists after death, carrying karmic energy through cycles of reincarnation. However, survival often entails expansion back into cosmic consciousness, blurring or banishing individual first-person identity ('being sugar').
Russellian MonismConditionalSurvival is unlikely for the individual conscious aggregate unless the combination mechanism is preserved or the theory aligns with a cosmic monist view, as individual consciousness (the macroscopic combination) would likely dissolve upon biological death.
BuddhismNot neededThe theory already provides a mechanism for persistence (the eighth consciousness) or transcendence (ninth consciousness), making artificial, digital duplication (virtual immortality) philosophically moot.
Russellian MonismLikelyA single-stuff reality should permit virtual immortality, provided advanced technology can manipulate and harness the micropsychic properties to accurately reproduce the macroscopic conscious aggregate digitally.
BuddhismCosmic/UltimateThe ultimate goal is spiritual attainment (reaching the ninth consciousness or Buddha nature), which serves as the core source of energy and ultimate fulfillment, moving beyond merely humanistic purpose.
Russellian MonismUncertainMonisms generally allow for ultimate meaning/purpose/value. If RM takes a priority monist form with evolving consciousness, cosmic purpose may be implied.

Nature of mind

Ontology
BuddhismIdealism (specifically the Yogācāra school) or Deflationary Relationalism (specifically the Madhyamaka school), where all things are conventionally real but ultimately empty of intrinsic nature.
Russellian MonismNeutral Monism or Physical Monism or Phenomenal Monism (variant dependent); fundamentally Monistic.
Mind and body
BuddhismThe relationship is understood as interdependent and relational, lacking intrinsic self/substance. The illusion of a centralized mind or self is rejected.
Russellian MonismMind and physical world are deeply intertwined, with mental properties constituting the intrinsic nature of fundamental physical entities (the categorical bases of physical dispositions).
Fundamental or emergent
BuddhismConventional reality constituted by relations. It is neither a primitive substance nor an emergent property in the typical Western sense, as the phenomenal self it describes is fundamentally illusory.
Russellian MonismPrimitive (at the fundamental level of reality, as phenomenal or proto-phenomenal properties of micro-entities).
Qualia
BuddhismQualia ('what-it-is-like-ness') are rejected as real, intrinsic properties and are instead viewed as illusory, dissolving away in favor of a network of underlying processes.
Russellian MonismQualia correspond to the phenomenal properties (or their precursors) that constitute the intrinsic nature of fundamental matter.

How it works

Mechanism
BuddhismThe principle of emptiness (lack of intrinsic nature) applied to all phenomena, resulting in the realization that phenomenal consciousness is a cognitive illusion.
Russellian MonismThe key principle is the existence of unobserved, intrinsic categorical properties ('quiddities') of matter that are phenomenal, thereby grounding consciousness in fundamental reality without expanding the physical ontology of relations.
Where it is
BuddhismNon-localized. Consciousness is often understood relationally. The ninth consciousness (Buddha nature) is the fundamental, purest core.
Russellian MonismLocated in the intrinsic properties of fundamental micro-level physical entities or potentially instantiated by the universe as a whole (priority monism).
What it does
BuddhismThe inward-directed seventh consciousness causes the concept of self, which is the source of deception. The eighth consciousness stores karmic energy and persists across death, thus enabling rebirth.
Russellian MonismAvoids the causal exclusion problem of dualism by embedding consciousness into the fundamental properties of the physical world, meaning consciousness underlies physical reality itself.

Evidence and criticism

Testability
BuddhismLargely conceptual, based on internal philosophical coherence and phenomenological insights gained via meditative practices. Empirical studies sometimes correlate high-level meditation states (nirodha-samāpatti) with measurable brain changes (reduced synchronization).
Russellian MonismSpeculative/Conceptual. Its fundamental claims regarding intrinsic properties are generally beyond empirical access or mathematical modeling.
Tests so far
BuddhismStudy of high meditative states (nirodha-samāpatti) showing reduced overall brain synchronization.
Russellian MonismNot stated
Criticisms
BuddhismWestern philosophers often find the core claim—that phenomenal consciousness is illusory—counter-intuitive and untenable. Internally, tension exists between the idealistic Yogācāra school and the relational Madhyamaka school.
Russellian MonismThe primary challenge is the combination problem, which is critical: explaining how microphysical properties combine to form complex, integrated macro-level consciousness. If Panprotopsychism is assumed, it faces the problem of deriving consciousness (qualia) from proto-phenomenal properties.

Sources

Key sources
Buddhism
  • Engaging Buddhism, Jay L. Garfield (2015)
  • Illusionism and givenness, Jay Garfield (2016)
  • The Nine Consciousness (2022)
Russellian Monism
  • What is Russellian Monism?, T. Alter and Y. Nagasawa (2012)
  • Russellian Monism, T. Alter and D. Pereboom (2019)
  • Panpsychism and Panprotopsychism, D. Chalmers (2016)

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