Head to head
Buddhism vs Strawson’s Panpsychism
Buddhism’s Empty, Illusory Phenomenal Consciousness and Strawson’s Panpsychism Theory, compared field by field from their entries in the Atlas.
At a glance
- Buddhism belongs to the Idealism family in Kuhn's Landscape of Consciousness, Strawson’s Panpsychism to Panpsychism.
- On AI consciousness, Buddhism says “Uncertain” and Strawson’s Panpsychism says “Likely”.
- On life after death, Buddhism says “Yes” and Strawson’s Panpsychism says “Unlikely”.
- On mind uploading, Buddhism says “Not needed” and Strawson’s Panpsychism says “Likely”.
- On meaning and purpose, Buddhism says “Cosmic/Ultimate” and Strawson’s Panpsychism says “Uncertain”.
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The claim
In brief
BuddhismThis theory suggests that the sense of phenomenal consciousness or 'what-it-is-like-ness' is an instance of cognitive illusion, rejecting the existence of a permanent, inner 'self' or 'soul'. It posits that consciousness, like all phenomena, is ultimately empty of intrinsic nature, and is better understood as a network of relational processes.
Strawson’s PanpsychismStrawson argues that any philosopher taking a realistic view of physicalism must accept that all physical phenomena are intrinsically experiential or phenomenal, leading to panpsychism (or panexperientialism) as a necessary conclusion of 'Real Materialism'. The existence of conscious experience, being the most certain fact, cannot be denied by genuine physicalism .
What consciousness is
BuddhismConsciousness (in the phenomenal sense) is identified as a cognitive illusion or conventional reality constituted by a network of processes/relations (Madhyamaka) or as an inner subjective substrate of representations (Yogācāra).
Strawson’s PanpsychismConsciousness (experience) is identified as an intrinsic, non-reducible phenomenal property of all fundamental physical stuff or energy (panexperientialism).
Big questions
Can AI be conscious?Differ
BuddhismUncertainIf consciousness is fundamentally an illusion arising from a network of processes, it is unclear whether advanced computation (AI) can replicate the complex conventional reality or the specific non-self processes that generate this illusion, even though computation is not fundamentally ruled out.
Strawson’s PanpsychismLikelyIf consciousness is an irreducible property of every elementary physical entity, then AI, being composed of physical matter, should also have inner awareness, provided the combination problem can be solved and micropsychic aspects can be manipulated by advanced technology .
BuddhismYesThe eighth (store-house) consciousness persists after death, carrying karmic energy through cycles of reincarnation. However, survival often entails expansion back into cosmic consciousness, blurring or banishing individual first-person identity ('being sugar').
Strawson’s PanpsychismUnlikelyAlthough the world is infused with consciousness, survival requires reversing the complex process of microscopic elements coalescing into macroscopic consciousness, which seems difficult for first-person survival upon brain dissolution .
BuddhismNot neededThe theory already provides a mechanism for persistence (the eighth consciousness) or transcendence (ninth consciousness), making artificial, digital duplication (virtual immortality) philosophically moot.
Strawson’s PanpsychismLikelyIf consciousness is an intrinsic, regular property of the fabric of reality, advanced technology could potentially learn the regularities needed to aggregate or manipulate micropsychic forces to duplicate or upload consciousness .
BuddhismCosmic/UltimateThe ultimate goal is spiritual attainment (reaching the ninth consciousness or Buddha nature), which serves as the core source of energy and ultimate fulfillment, moving beyond merely humanistic purpose.
Strawson’s PanpsychismUncertainPanpsychism is positioned between Materialism (no ultimate purpose) and Dualism/Idealism (ultimate purpose), suggesting possible ultimate meaning/purpose/value .
Nature of mind
Ontology
BuddhismIdealism (specifically the Yogācāra school) or Deflationary Relationalism (specifically the Madhyamaka school), where all things are conventionally real but ultimately empty of intrinsic nature.
Strawson’s PanpsychismRealistic Monism / Real Materialism
Mind and body
BuddhismThe relationship is understood as interdependent and relational, lacking intrinsic self/substance. The illusion of a centralized mind or self is rejected.
Strawson’s PanpsychismIdentity Theory (Strong Sense). Mental phenomena are considered concrete physical phenomena because real physicalism encompasses all real phenomena, including experience.
Fundamental or emergent
BuddhismConventional reality constituted by relations. It is neither a primitive substance nor an emergent property in the typical Western sense, as the phenomenal self it describes is fundamentally illusory.
Strawson’s PanpsychismPrimitive/Fundamental
Qualia
BuddhismQualia ('what-it-is-like-ness') are rejected as real, intrinsic properties and are instead viewed as illusory, dissolving away in favor of a network of underlying processes.
Strawson’s PanpsychismQualia are real, concrete, and physical properties of the world; their denial is considered the 'silliest claim ever made'.
How it works
Mechanism
BuddhismThe principle of emptiness (lack of intrinsic nature) applied to all phenomena, resulting in the realization that phenomenal consciousness is a cognitive illusion.
Strawson’s PanpsychismThe principle that all concrete phenomena are physical, combined with the fact that experience is a concrete phenomenon and cannot radically emerge, dictates that experience is intrinsic to fundamental physics.
Where it is
BuddhismNon-localized. Consciousness is often understood relationally. The ninth consciousness (Buddha nature) is the fundamental, purest core.
Strawson’s PanpsychismUbiquitous, associated with every part or aspect of physical reality, akin to fundamental fields and particles .
What it does
BuddhismThe inward-directed seventh consciousness causes the concept of self, which is the source of deception. The eighth consciousness stores karmic energy and persists across death, thus enabling rebirth.
Strawson’s PanpsychismConsciousness, being physical, fits unproblematically into the natural world. (The specific causal role of individual experiences is implied through their physical status but not detailed in the sources).
Evidence and criticism
Testability
BuddhismLargely conceptual, based on internal philosophical coherence and phenomenological insights gained via meditative practices. Empirical studies sometimes correlate high-level meditation states (nirodha-samāpatti) with measurable brain changes (reduced synchronization).
Strawson’s PanpsychismConceptually testable. It is a metaphysical proposal derived from philosophical premises about the nature of the physical world. Nagasawa notes that panpsychism, even if true, may reach a 'cognitive dead end' because it cannot be proven .
Tests so far
BuddhismStudy of high meditative states (nirodha-samāpatti) showing reduced overall brain synchronization.
Strawson’s PanpsychismNot stated
Criticisms
BuddhismWestern philosophers often find the core claim—that phenomenal consciousness is illusory—counter-intuitive and untenable. Internally, tension exists between the idealistic Yogācāra school and the relational Madhyamaka school.
Strawson’s PanpsychismWidely held to be 'absurd' by some critics . It suffers from the combination problem, requiring an explanation of how micro-level experiences aggregate to yield macrophenomenal properties.
Sources
Key sources
Buddhism
- Engaging Buddhism, Jay L. Garfield (2015)
- Illusionism and givenness, Jay Garfield (2016)
- The Nine Consciousness (2022)
Strawson’s Panpsychism
- Realistic Monism: Why Physicalism Entails Panpsychism, Galen Strawson (2009)
- Real Materialism and Other Essays, Galen Strawson (2008)
- The Consciousness Deniers, Galen Strawson (2018)