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Christian Soul Theory vs Searle’s Biological Naturalism

Christian Soul Theory and Searle’s Biological Naturalism, compared field by field from their entries in the Atlas.

At a glance

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Dualism Christian Soul Theory J.P. Moreland, Richard Swinburne, Eleonore Stump …
Materialism Searle’s Biological Naturalism John Searle

The claim

In brief
Christian Soul TheoryThis theory posits that the human person is composed of two fundamentally distinct substances: a wholly immaterial, substantial soul (the self) and a physical body or brain. The soul is the locus of consciousness, provides personal identity, and interacts with the body in a cause-and-effect manner.
Searle’s Biological NaturalismBiological Naturalism posits that consciousness is a real, irreducible, subjective biological feature of the brain, entirely caused by lower-level neurobiological processes and realized as higher-level system features. This approach seeks to solve the mind-body problem by accepting the scientific worldview while acknowledging the first-person ontology of conscious experience.
What consciousness is
Christian Soul TheoryConsciousness and the mind are grounded in the substantial, unified, wholly immaterial soul, which is the entity that has experiences and grounds personal identity.
Searle’s Biological NaturalismConscious states are identified as real parts of the real world that are higher-level, system features of the brain, defined as states of awareness, sentience, or feeling that persist during wakefulness.

Big questions

Can AI be conscious?Differ
Christian Soul TheoryUnlikelyIf consciousness requires a radically separate, nonphysical substance (soul) that is divinely created or allocated, non-biological intelligences could not generate this necessary component, making AI consciousness impossible.
Searle’s Biological NaturalismConditionalSearle rejects consciousness via simulation (Chinese Room Argument) but argues that if the causally sufficient biological mechanism is known, an artificial machine that implements that same mechanism could be conscious, as consciousness does not strictly require biological neurons, only sufficient causal power.
Does consciousness survive death?Differ
Christian Soul TheoryYesThe soul is the ‘real you,’ existing independently of the body and providing the clearest mechanism for the persistence of individual consciousness post-mortem, fulfilling the core tenet of Abrahamic religions.
Searle’s Biological NaturalismNoConsciousness is entirely physical and solely the product of biological brains; therefore, death of the brain and body means irrevocable, permanent non-existence.
Could a mind be uploaded?Differ
Christian Soul TheoryNoUploading neural patterns and pathways would only duplicate the physical basis of consciousness. Since the necessary nonphysical substance (the soul) would be absent from the duplicate, first-person mental self-preservation would be impossible.
Searle’s Biological NaturalismYesIf consciousness is entirely explainable by physical/biological states, then duplicating those states (and their causal relations) in a non-biological medium would, in principle, allow for the uploading and continuation of the first-person mental self.
Does it give life meaning?Differ
Christian Soul TheoryCosmic/UltimateAs a theological theory, it provides ultimate meaning, purpose, and value tied to divine creation, destiny, and the spiritual nature of human existence.
Searle’s Biological NaturalismHumanistic onlyAs a materialist theory, Biological Naturalism struggles to rationalize ultimate cosmic meaning or purpose, though humanistic meaning created by ourselves remains possible.

Nature of mind

Ontology
Christian Soul TheorySubstance Dualism. Reality consists of at least two ontological categories: physical (brain/body) and nonphysical (soul).
Searle’s Biological NaturalismPhysicalism (Biological Naturalism). It holds that consciousness is part of nature as a subjective, qualitative biological property, rejecting attempts to 'naturalize' it by denying its subjective ontology.
Mind and body
Christian Soul TheoryInteractionist: The immaterial soul relates to the physical body/brain in an informing and cause-effect way, meaning physical states cause phenomenal states, and phenomenal states cause physical states.
Searle’s Biological NaturalismConscious states are causally reduced to lower-level brain processes (causal reducibility), but are ontologically irreducible to these processes because consciousness has a subjective (first-person) ontology while its basis has an objective (third-person) ontology.
Fundamental or emergent
Christian Soul TheoryPrimitive. The soul is a substantial, nonphysical substance, often held to be created and allocated by God (Creationism) rather than arising from material processes.
Searle’s Biological NaturalismEmergent
Qualia
Christian Soul TheoryQualia (qualitative feel) are phenomenal properties borne by the immaterial soul, which provides the single, unitary awareness of complex experiences.
Searle’s Biological NaturalismConscious states are inherently qualitative, in the sense that there is a distinct qualitative feel to being in any particular conscious state, and this qualitative feel is a real and irreducible part of the world.

How it works

Mechanism
Christian Soul TheoryInteractionism, which requires that the physical world is not causally closed, allowing the nonphysical soul to exert causal power over the physical brain and vice versa.
Searle’s Biological NaturalismThe principle is that all conscious states are reliably and universally caused by lower-level brain processes and realized as system features, functioning as a real biological machine.
Where it is
Christian Soul TheoryThe non-extended soul is associated with the body, being fully 'present' at each point within it.
Searle’s Biological NaturalismLocalized in the biological brain, specifically realized in the brain as higher-level or system features.
What it does
Christian Soul TheoryThe soul's main functional role is providing causal efficacy for mental states (especially in relation to libertarian free will) and grounding personal identity. It also gives form to and animates the body.
Searle’s Biological NaturalismConscious states function causally (causal efficacy) as real parts of the real world, providing a basis for intentional action and interaction with the environment.

Evidence and criticism

Testability
Christian Soul TheorySpeculative/Philosophical. Direct empirical testing is impossible due to the soul’s nonphysical nature. It is argued that empirical evidence for survival beyond death (like NDEs/OBEs) would instantaneously falsify materialism and support dualism.
Searle’s Biological NaturalismEmpirically testable in principle, as the theory requires finding the exact causal details of how lower-level brain processes cause consciousness.
Tests so far
Christian Soul TheoryReported observations such as near-death experiences (NDEs) and out-of-body experiences (OBEs) are cited by adherents as phenomena requiring a nonphysical explanation, which the soul provides.
Searle’s Biological NaturalismThe theory is generally supported by empirical evidence from neuroscience showing the link between consciousness and brain activity (e.g., brain impairment, brain stimulation).
Criticisms
Christian Soul TheoryThe primary tension is the problem of mental causation (how an immaterial soul can causally interact with the physical body/brain) and the conflict with the widely accepted scientific principle of the causal closure of the physical world. Critics often attribute persistence in this view to 'folk myths' or persistent traditions.
Searle’s Biological NaturalismCritics dispute the claim that the causal connection between brain states and consciousness is fully established. Tension exists in maintaining materialism while arguing consciousness is ontologically subjective and irreducible to objective physical processes.

Sources

Key sources
Christian Soul Theory
  • The Substance of Consciousness: A Comprehensive Defense of Contemporary Substance Dualism (2023)
  • The Soul: How We Know It’s Real and Why it Matters, J.P. Moreland (2014)
  • Mind, Brain, and Free Will, Richard Swinburne (2013)
Searle’s Biological Naturalism
  • The Rediscovery of Mind (1992)
  • Biological naturalism (2007)
  • What things are conscious? (2007)

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