Head to head
Bentley Hart’s Monism vs Free Energy Principle
Bentley Hart’s Monism: Consciousness, Being, God and Friston’s free-energy principle and active inference, compared field by field from their entries in the Atlas.
At a glance
- Bentley Hart’s Monism belongs to the Idealism family in Kuhn's Landscape of Consciousness, Free Energy Principle to Materialism.
- Bentley Hart’s Monism treats consciousness as fundamental; Free Energy Principle treats it as emergent.
- On AI consciousness, Bentley Hart’s Monism says “No” and Free Energy Principle says “Yes”.
- On life after death, Bentley Hart’s Monism says “Yes” and Free Energy Principle says “No”.
- On mind uploading, Bentley Hart’s Monism says “No” and Free Energy Principle says “Yes”.
- On meaning and purpose, Bentley Hart’s Monism says “Cosmic/Ultimate” and Free Energy Principle says “Humanistic only”.
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The claim
In brief
Bentley Hart’s MonismThis is a metaphysical theory that constructs an ultimate unified monism by asserting the profound inseparability of consciousness (mind) and being (existence) itself. It posits that ultimate reality is God, who is the absolute unity of consciousness and being, fundamentally rejecting reductive physicalist explanations.
Free Energy PrincipleThis theory conceptualizes consciousness as a natural process arising from the minimization of 'free energy,' which is the difference between an organism's internal model (perceptual expectations) and real-time sensory inputs. Consciousness, therefore, functions as the evolved mechanism for simulating scenarios of the world and reducing prediction error to ensure survival and maintain homeostasis.
What consciousness is
Bentley Hart’s MonismConsciousness and being (existence) are two inseparable aspects of a single, ultimate ontological reality.
Free Energy PrincipleConsciousness is identified as a natural process of inference, specifically the internal emergent model that monitors and minimizes the free energy principle (surprise), thereby optimizing the representational capacities of physical/brain systems.
Big questions
Can AI be conscious?Differ
Bentley Hart’s MonismNoConsciousness is a restricted instance of infinite mind (God) and is not reducible to computation or physical processing. Therefore, artificial systems based purely on physical mechanisms cannot instantiate true consciousness.
Free Energy PrincipleYesAs a strong materialist theory, if consciousness is fully explained by computational processes of inference and representation minimization, then non-biological systems capable of executing these processes must eventually attain consciousness in principle.
Bentley Hart’s MonismYesConsciousness is identified with ultimate being and God, meaning it is fundamental and cannot be destroyed. Hart’s theology suggests individuals are destined for union with God, becoming 'uncreated'.
Free Energy PrincipleNoConsciousness is an emergent natural process tied directly to the functional dynamics and physical substrate of the biological brain; thus, it cannot survive bodily decay.
Bentley Hart’s MonismNoConsciousness is metaphysically unified, physically infrangible mental agency , making it impossible to capture, duplicate, or upload via computational means, which would only replicate 'third-person' processes.
Free Energy PrincipleYesSince consciousness is understood as an emergent, formalized process of inference optimization, perfect duplication of the brain's information processing and representational dynamics in a non-biological medium should be sufficient for the continuation of the mental self.
Bentley Hart’s MonismCosmic/UltimateThe entire reality is rationally coherent and grounded in God, the ultimate reason and consciousness, inherently supplying ultimate meaning, purpose, and value.
Free Energy PrincipleHumanistic onlyThe foundational imperative of the conscious process is survival (minimizing surprise/maintaining homeostasis). The theory does not rationalize ultimate cosmic meaning or purpose, aligning with general materialist perspectives.
Nature of mind
Ontology
Bentley Hart’s MonismIdealist Monism/Theistic Monism
Free Energy PrinciplePhysicalism; often referred to as Markovian Monism, which views mind/matter distinction as dialectical rather than ontological.
Mind and body
Bentley Hart’s MonismNon-reductive correlation/Theistic interaction (Justification: Hart argues the causal descriptions of material and mental spheres are radically disparate and incommensurable, making reductionism incoherent. Interaction, while problematic for materialists, is possible, perhaps through the power of God).
Free Energy PrincipleMonistic/Identity. The theory proposes that consciousness is the natural outcome of the physical/brain system's self-organizing processes, dissolving familiar dialectics between mind and matter.
Fundamental or emergent
Bentley Hart’s MonismPrimitive
Free Energy PrincipleEmergent
Qualia
Bentley Hart’s MonismQualitative aspects of experience (mental reality) are irreducible. The irreducibility of mind is the same as the irreducibility of being, suggesting qualia are grounded in ultimate intelligibility.
Free Energy PrincipleThe theory is highly deflationary regarding the Hard Problem, treating consciousness as a process to be understood rather than a 'thing' whose qualitative attributes need definition. Qualia, if acknowledged, would be epiphenomena or aspects of the internal generative model required for inference.
How it works
Mechanism
Bentley Hart’s MonismThe unification of the conditions for knowledge (mind) and the conditions for existence (being) into a single, simple, ultimate act or reality (God).
Free Energy PrincipleThe Free-Energy Principle (FEP), which states that all self-organizing systems must minimize free energy (or 'surprise'), driving action and perception through active inference.
Where it is
Bentley Hart’s MonismUbiquitous/Cosmic (Justification: Consciousness, being unified with ultimate Being/God, is the ground of all reality, aligning with Idealist metaphysics).
Free Energy PrincipleLocalized in the physical brain system; cortical responses are seen as the brain’s attempt to minimize free energy.
What it does
Bentley Hart’s MonismMind holds causal priority over matter. Conscious, unified mental acts depend upon the infinite mind (God). The theory rejects the causal closure of the physical.
Free Energy PrincipleConsciousness serves an adaptive and functional role as the evolved mechanism for simulating scenarios, monitoring, and minimizing free energy to promote survival (homeostasis) and navigate the world.
Evidence and criticism
Testability
Bentley Hart’s MonismSpeculative/Conceptually Testable (Justification: The theory is a high-level metaphysical framework founded on philosophical critiques; Hart questions the possibility of a science of mental reality under physicalist assumptions).
Free Energy PrincipleConceptually and empirically linked to testable models (e.g., in neurobiology and psychology) through its reliance on formalizing representational capacities of physical systems.
Tests so far
Bentley Hart’s MonismNot stated
Free Energy PrincipleThe principles of FEP form the basis for models utilized in empirical work concerning altered states (e.g., the Entropic Brain Hypothesis under psychedelics) and related theories of perception and cognition.
Criticisms
Bentley Hart’s MonismCritics find the conclusion to unify consciousness, being, and God 'strange'. The theory faces the standard challenge of articulating the continuity or interaction between the disparate mental and material spheres without invoking rejected concepts like strong emergence.
Free Energy PrincipleCriticized for being highly deflationary and difficult to reconcile with the first-person reality of phenomenal experience (the Hard Problem), viewing consciousness merely as a mathematical process or 'natural outcome.' Friston finds engaging with the philosophical premise of consciousness as a 'thing' difficult.
Sources
Key sources
Bentley Hart’s Monism
- Mind, Being, God - Spiritual Science and the Science of Mind, Part Four (2022)
- Science, consciousness, information: spiritual science and the science of mind, Part One (2021)
- Does consciousness defeat materialism (Part 2) (2019)
Free Energy Principle
- A theory of cortical responses, K. Friston (2005)
- Active interference: a process theory, K. Friston et al (2017)
- The Mathematics of Mind-Time, K. Friston (2017)