Head to head
Bentley Hart’s Monism vs Goff’s Panpsychism
Bentley Hart’s Monism: Consciousness, Being, God and Goff's Panpsychism, compared field by field from their entries in the Atlas.
At a glance
- Bentley Hart’s Monism belongs to the Idealism family in Kuhn's Landscape of Consciousness, Goff’s Panpsychism to Panpsychism.
- They give the same kind of answer on meaning and purpose.
- On AI consciousness, Bentley Hart’s Monism says “No” and Goff’s Panpsychism says “Likely”.
- On life after death, Bentley Hart’s Monism says “Yes” and Goff’s Panpsychism says “Unlikely”.
- On mind uploading, Bentley Hart’s Monism says “No” and Goff’s Panpsychism says “Likely”.
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The claim
In brief
Bentley Hart’s MonismThis is a metaphysical theory that constructs an ultimate unified monism by asserting the profound inseparability of consciousness (mind) and being (existence) itself. It posits that ultimate reality is God, who is the absolute unity of consciousness and being, fundamentally rejecting reductive physicalist explanations.
Goff’s PanpsychismGoff argues that consciousness is a fundamental and ubiquitous feature of the physical world, positioning it as the best hope for solving the hard problem that materialism fails to address. He asserts that the physical sciences, with their purely quantitative language, cannot account for the qualitative nature (qualitivity) or subjective aspect of experience, requiring a change in our fundamental understanding of science (Galileo's Error).
What consciousness is
Bentley Hart’s MonismConsciousness and being (existence) are two inseparable aspects of a single, ultimate ontological reality.
Goff’s PanpsychismConsciousness is identified as a fundamental and ubiquitous feature of the physical world. Specifically, Goff explores Panpsychism through the lens of Russellian Monism, where phenomenal or protomenal properties are the intrinsic nature of fundamental matter.
Big questions
Can AI be conscious?Differ
Bentley Hart’s MonismNoConsciousness is a restricted instance of infinite mind (God) and is not reducible to computation or physical processing. Therefore, artificial systems based purely on physical mechanisms cannot instantiate true consciousness.
Goff’s PanpsychismLikelyIf consciousness is an intrinsic property of matter/energy, then the physical components of AI systems would possess proto-conscious properties. The realization of full AI consciousness would depend on whether advanced technology can resolve the combination problem in the artificial substrate.
Bentley Hart’s MonismYesConsciousness is identified with ultimate being and God, meaning it is fundamental and cannot be destroyed. Hart’s theology suggests individuals are destined for union with God, becoming 'uncreated'.
Goff’s PanpsychismUnlikelyWhile consciousness is fundamental, the survival of individual, unified, personal consciousness (the macro-subject) is challenging given the theory relies on a specific organizational structure (the brain) for macro-experience. Success depends on whether the emergent subject persists outside the biological mechanism.
Bentley Hart’s MonismNoConsciousness is metaphysically unified, physically infrangible mental agency , making it impossible to capture, duplicate, or upload via computational means, which would only replicate 'third-person' processes.
Goff’s PanpsychismLikelySince the physical substrate (digital hardware) is composed of fundamentally conscious components (proto-consciousness), virtual immortality is achievable if the conscious organization (solving the combination problem) can be perfectly replicated in the new medium.
Does it give life meaning?Both agree
Bentley Hart’s MonismCosmic/UltimateThe entire reality is rationally coherent and grounded in God, the ultimate reason and consciousness, inherently supplying ultimate meaning, purpose, and value.
Goff’s PanpsychismCosmic/UltimateGoff's Agentive/Teleological Cosmopsychism implies that the universe itself is a conscious mind with goal-directed intent, suggesting an ultimate, cosmic meaning and purpose.
Nature of mind
Ontology
Bentley Hart’s MonismIdealist Monism/Theistic Monism
Goff’s PanpsychismPanpsychism (often formalized as a variant of Russellian Monism, leading to Hybrid Panpsychism or Agentive Cosmopsychism, where the universe is a conscious agent)
Mind and body
Bentley Hart’s MonismNon-reductive correlation/Theistic interaction (Justification: Hart argues the causal descriptions of material and mental spheres are radically disparate and incommensurable, making reductionism incoherent. Interaction, while problematic for materialists, is possible, perhaps through the power of God).
Goff’s PanpsychismMind (consciousness/protoconsciousness) is the intrinsic nature of the physical world. This relationship avoids the causal difficulties of Dualism by positing that mental properties are inseparable from the physical fabric, aligning with extended materialism.
Fundamental or emergent
Bentley Hart’s MonismPrimitive
Goff’s PanpsychismConsciousness is Primitive/Fundamental at the lowest level of reality. However, human subjects of experience are considered Strongly Emergent entities, while their phenomenal properties are Weakly Emergent (Hybrid Panpsychism).
Qualia
Bentley Hart’s MonismQualitative aspects of experience (mental reality) are irreducible. The irreducibility of mind is the same as the irreducibility of being, suggesting qualia are grounded in ultimate intelligibility.
Goff’s PanpsychismQualia (sensory qualities or qualitivity) are fundamental properties of reality and cannot be reduced to the purely quantitative language of physics, which has an inherent explanatory limitation. Panpsychism solves the hard problem by postulating that these qualities exist fundamentally.
How it works
Mechanism
Bentley Hart’s MonismThe unification of the conditions for knowledge (mind) and the conditions for existence (being) into a single, simple, ultimate act or reality (God).
Goff’s PanpsychismThe primary principle is metaphysical necessity: consciousness must be fundamental to avoid the explanatory gap and solve the hard problem. In Agentive Cosmopsychism, teleological causation (goal-directed intent) by the conscious cosmos explains fine-tuning.
Where it is
Bentley Hart’s MonismUbiquitous/Cosmic (Justification: Consciousness, being unified with ultimate Being/God, is the ground of all reality, aligning with Idealist metaphysics).
Goff’s PanpsychismConsciousness is ubiquitous, permeating the physical world. In Cosmopsychism, the fundamental consciousness is located in the universe as a whole.
What it does
Bentley Hart’s MonismMind holds causal priority over matter. Conscious, unified mental acts depend upon the infinite mind (God). The theory rejects the causal closure of the physical.
Goff’s PanpsychismAt the cosmic level (Agentive Cosmopsychism), consciousness functions as an agent explaining cosmic fine-tuning and the emergence of life/mind. For individual subjects, consciousness is the source of value and identity. The combination problem must be resolved to establish coherent causation from micro- to macro-subjects.
Evidence and criticism
Testability
Bentley Hart’s MonismSpeculative/Conceptually Testable (Justification: The theory is a high-level metaphysical framework founded on philosophical critiques; Hart questions the possibility of a science of mental reality under physicalist assumptions).
Goff’s PanpsychismSpeculative. The theory aims to solve conceptual and metaphysical tensions (like the hard problem) , but the fundamental claim that consciousness is ubiquitous is difficult to test empirically, leading to critiques that panpsychism reaches a 'cognitive dead end'.
Tests so far
Bentley Hart’s MonismNot stated
Goff’s PanpsychismNot stated
Criticisms
Bentley Hart’s MonismCritics find the conclusion to unify consciousness, being, and God 'strange'. The theory faces the standard challenge of articulating the continuity or interaction between the disparate mental and material spheres without invoking rejected concepts like strong emergence.
Goff’s PanpsychismThe main tension is the Combination Problem: how do micro-phenomenal properties combine or aggregate to form complex macro-phenomenal properties (such as human consciousness). Goff's rejection of quantitative descriptions being able to capture quality is also critiqued by proponents of information-based theories.
Sources
Key sources
Bentley Hart’s Monism
- Mind, Being, God - Spiritual Science and the Science of Mind, Part Four (2022)
- Science, consciousness, information: spiritual science and the science of mind, Part One (2021)
- Does consciousness defeat materialism (Part 2) (2019)
Goff’s Panpsychism
- Galileo’s Error: Foundations for a New Science of Consciousness, Philip Goff (2019)
- Why? the Purpose of the Universe, Philip Goff (2023)
- Putting consciousness first: replies to critics, Philip Goff (2021)