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Buddhism vs Recurrent Processing Theory

Buddhism’s Empty, Illusory Phenomenal Consciousness and Lamme's Recurrent Processing Theory, compared field by field from their entries in the Atlas.

At a glance

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The claim

In brief
BuddhismThis theory suggests that the sense of phenomenal consciousness or 'what-it-is-like-ness' is an instance of cognitive illusion, rejecting the existence of a permanent, inner 'self' or 'soul'. It posits that consciousness, like all phenomena, is ultimately empty of intrinsic nature, and is better understood as a network of relational processes.
Recurrent Processing TheoryLamme's Recurrent Processing Theory (RPT) posits that consciousness is both necessary and sufficient when reciprocal (recurrent) feedback connections occur among neural areas, particularly in sensory systems. This processing, which happens locally in sensory and post-sensory areas (Stage 3), generates phenomenal experience without requiring global broadcast access.
What consciousness is
BuddhismConsciousness (in the phenomenal sense) is identified as a cognitive illusion or conventional reality constituted by a network of processes/relations (Madhyamaka) or as an inner subjective substrate of representations (Yogācāra).
Recurrent Processing TheoryConsciousness is identified as a specific recurrent processing state holding within relevant neural circuitry, such as the visual system.

Big questions

BuddhismUncertainIf consciousness is fundamentally an illusion arising from a network of processes, it is unclear whether advanced computation (AI) can replicate the complex conventional reality or the specific non-self processes that generate this illusion, even though computation is not fundamentally ruled out.
Recurrent Processing TheoryLikelyAs a Materialism Theory, AI consciousness must, in principle, be possible if the requisite pattern of recurrent processing could be artificially duplicated in a non-biological substrate.
BuddhismYesThe eighth (store-house) consciousness persists after death, carrying karmic energy through cycles of reincarnation. However, survival often entails expansion back into cosmic consciousness, blurring or banishing individual first-person identity ('being sugar').
Recurrent Processing TheoryNoConsciousness is tied to physical brain activity and specific neural circuitry (recurrent processing states), suggesting cessation upon bodily death.
BuddhismNot neededThe theory already provides a mechanism for persistence (the eighth consciousness) or transcendence (ninth consciousness), making artificial, digital duplication (virtual immortality) philosophically moot.
Recurrent Processing TheoryYesSince consciousness is the recurrent processing state itself, a perfect duplication of that process onto a new medium (upload) would generate the first-person self, enabling virtual immortality.
BuddhismCosmic/UltimateThe ultimate goal is spiritual attainment (reaching the ninth consciousness or Buddha nature), which serves as the core source of energy and ultimate fulfillment, moving beyond merely humanistic purpose.
Recurrent Processing TheoryHumanistic onlyThe theory focuses on a purely physicalist, neurobiological explanation of phenomenal experience and does not support any ultimate cosmic meaning or purpose.

Nature of mind

Ontology
BuddhismIdealism (specifically the Yogācāra school) or Deflationary Relationalism (specifically the Madhyamaka school), where all things are conventionally real but ultimately empty of intrinsic nature.
Recurrent Processing TheoryPhysicalism
Mind and body
BuddhismThe relationship is understood as interdependent and relational, lacking intrinsic self/substance. The illusion of a centralized mind or self is rejected.
Recurrent Processing TheoryIdentity/Reductionist approach, arguing that the notion of mind must move toward that of the brain, and consciousness is identical to a recurrent processing state in physical circuitry.
Fundamental or emergent
BuddhismConventional reality constituted by relations. It is neither a primitive substance nor an emergent property in the typical Western sense, as the phenomenal self it describes is fundamentally illusory.
Recurrent Processing TheoryEmergent
Qualia
BuddhismQualia ('what-it-is-like-ness') are rejected as real, intrinsic properties and are instead viewed as illusory, dissolving away in favor of a network of underlying processes.
Recurrent Processing TheoryQualia are generated when a certain recurrent processing state holds of the relevant visual circuitry, making the visual state conscious.

How it works

Mechanism
BuddhismThe principle of emptiness (lack of intrinsic nature) applied to all phenomena, resulting in the realization that phenomenal consciousness is a cognitive illusion.
Recurrent Processing TheoryRecurrent processing (feedback connections) in sensory and post-sensory areas (Stage 3) is considered sufficient for consciousness.
Where it is
BuddhismNon-localized. Consciousness is often understood relationally. The ninth consciousness (Buddha nature) is the fundamental, purest core.
Recurrent Processing TheoryLocalized in sensory and post-sensory areas, specifically recurrent activations in the 'back of the head'.
What it does
BuddhismThe inward-directed seventh consciousness causes the concept of self, which is the source of deception. The eighth consciousness stores karmic energy and persists across death, thus enabling rebirth.
Recurrent Processing TheoryConsciousness is the specific recurrent processing state itself. The underlying purpose is implied to move the understanding of mind toward the brain.

Evidence and criticism

Testability
BuddhismLargely conceptual, based on internal philosophical coherence and phenomenological insights gained via meditative practices. Empirical studies sometimes correlate high-level meditation states (nirodha-samāpatti) with measurable brain changes (reduced synchronization).
Recurrent Processing TheoryEmpirically testable
Tests so far
BuddhismStudy of high meditative states (nirodha-samāpatti) showing reduced overall brain synchronization.
Recurrent Processing TheoryNot stated
Criticisms
BuddhismWestern philosophers often find the core claim—that phenomenal consciousness is illusory—counter-intuitive and untenable. Internally, tension exists between the idealistic Yogācāra school and the relational Madhyamaka school.
Recurrent Processing TheoryCritiques Global Workspace Theory (GWT) as being 'all about access but not about seeing'. Is itself criticized by Ned Block as a 'truncated form of the global workspace account'.

Sources

Key sources
Buddhism
  • Engaging Buddhism, Jay L. Garfield (2015)
  • Illusionism and givenness, Jay Garfield (2016)
  • The Nine Consciousness (2022)
Recurrent Processing Theory
  • Towards a true neural stance on consciousness, Victor Lamme (2006)
  • How neuroscience will change our view on consciousness, Victor Lamme (2010)
  • Wu, 2018 (Discussing Lamme's RPT) (2018)

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