Head to head
Hoffman’s Conscious Realism vs Searle’s Biological Naturalism
Hoffman’s Conscious Realism: The Case Against Reality and Searle’s Biological Naturalism, compared field by field from their entries in the Atlas.
At a glance
- Hoffman’s Conscious Realism belongs to the Idealism family in Kuhn's Landscape of Consciousness, Searle’s Biological Naturalism to Materialism.
- Hoffman’s Conscious Realism treats consciousness as fundamental; Searle’s Biological Naturalism treats it as emergent.
- They give the same kind of answer on mind uploading.
- On AI consciousness, Hoffman’s Conscious Realism says “Likely” and Searle’s Biological Naturalism says “Conditional”.
- On life after death, Hoffman’s Conscious Realism says “Likely” and Searle’s Biological Naturalism says “No”.
- On meaning and purpose, Hoffman’s Conscious Realism says “Cosmic/Ultimate” and Searle’s Biological Naturalism says “Humanistic only”.
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The claim
In brief
Hoffman’s Conscious RealismThis theory asserts that evolution selects for survival and reproductive fitness, not for veridical perception of reality; consequently, spacetime and physical objects function merely as an 'interface' or illusion guiding adaptive behavior. Ultimate reality is fundamentally composed of interacting conscious agents and their experiences, which are primary to, and generative of, the physical world.
Searle’s Biological NaturalismBiological Naturalism posits that consciousness is a real, irreducible, subjective biological feature of the brain, entirely caused by lower-level neurobiological processes and realized as higher-level system features. This approach seeks to solve the mind-body problem by accepting the scientific worldview while acknowledging the first-person ontology of conscious experience.
What consciousness is
Hoffman’s Conscious RealismConsciousness is identified as the fundamental reality, structured as a vast social network of interacting 'conscious agents' and their experiences.
Searle’s Biological NaturalismConscious states are identified as real parts of the real world that are higher-level, system features of the brain, defined as states of awareness, sentience, or feeling that persist during wakefulness.
Big questions
Can AI be conscious?Differ
Hoffman’s Conscious RealismLikelyAs consciousness is fundamental (Idealism), it is not restricted to biological matter. If an artificial system achieves the organizational complexity characteristic of a 'conscious agent', it could potentially tap into the fundamental consciousness field, regardless of its physical substrate.
Searle’s Biological NaturalismConditionalSearle rejects consciousness via simulation (Chinese Room Argument) but argues that if the causally sufficient biological mechanism is known, an artificial machine that implements that same mechanism could be conscious, as consciousness does not strictly require biological neurons, only sufficient causal power.
Hoffman’s Conscious RealismLikelySince consciousness is fundamental and generates the physical interface, the individual conscious agent is likely to persist beyond the disintegration of the biological body/interface.
Searle’s Biological NaturalismNoConsciousness is entirely physical and solely the product of biological brains; therefore, death of the brain and body means irrevocable, permanent non-existence.
Could a mind be uploaded?Both agree
Hoffman’s Conscious RealismLikelyIf the brain is merely an interface for fundamental consciousness, virtual immortality becomes a matter of reproducing the necessary structures or functions (the 'icon' or interface) needed to manifest the individual conscious agent in a non-biological medium.
Searle’s Biological NaturalismYesIf consciousness is entirely explainable by physical/biological states, then duplicating those states (and their causal relations) in a non-biological medium would, in principle, allow for the uploading and continuation of the first-person mental self.
Hoffman’s Conscious RealismCosmic/UltimateIdealism fundamentally supports ultimate meaning and purpose. Reality is composed of interacting conscious agents whose existence and actions (influencing other agents) imply inherent value and purpose.
Searle’s Biological NaturalismHumanistic onlyAs a materialist theory, Biological Naturalism struggles to rationalize ultimate cosmic meaning or purpose, though humanistic meaning created by ourselves remains possible.
Nature of mind
Ontology
Hoffman’s Conscious RealismIdealism
Searle’s Biological NaturalismPhysicalism (Biological Naturalism). It holds that consciousness is part of nature as a subjective, qualitative biological property, rejecting attempts to 'naturalize' it by denying its subjective ontology.
Mind and body
Hoffman’s Conscious RealismConsciousness is fundamental and creates spacetime and objects, reversing the conventional arrow of causation. Brain activity correlates with mental states because consciousness creates the brain activity/physical world interface.
Searle’s Biological NaturalismConscious states are causally reduced to lower-level brain processes (causal reducibility), but are ontologically irreducible to these processes because consciousness has a subjective (first-person) ontology while its basis has an objective (third-person) ontology.
Fundamental or emergent
Hoffman’s Conscious RealismPrimitive
Searle’s Biological NaturalismEmergent
Qualia
Hoffman’s Conscious RealismQualia are implied to be the fundamental experiences inherent to the conscious agents, which are then translated into simplistic icons (like colors or objects) within the spacetime interface.
Searle’s Biological NaturalismConscious states are inherently qualitative, in the sense that there is a distinct qualitative feel to being in any particular conscious state, and this qualitative feel is a real and irreducible part of the world.
How it works
Mechanism
Hoffman’s Conscious RealismThe principle of evolution favoring fitness over veridical perception leads to the construction of a simplified, illusionary 'interface' (spacetime and physical objects) that guides adaptive behavior.
Searle’s Biological NaturalismThe principle is that all conscious states are reliably and universally caused by lower-level brain processes and realized as system features, functioning as a real biological machine.
Where it is
Hoffman’s Conscious RealismConsciousness is fundamental in the universe. It is not a product of space and time or anything inside space and time; spacetime is merely a format for conscious experiences (the interface).
Searle’s Biological NaturalismLocalized in the biological brain, specifically realized in the brain as higher-level or system features.
What it does
Hoffman’s Conscious RealismConsciousness is causally fundamental. The functional role of the perceived physical world is solely to enhance fitness and reproductive success by guiding behavior.
Searle’s Biological NaturalismConscious states function causally (causal efficacy) as real parts of the real world, providing a basis for intentional action and interaction with the environment.
Evidence and criticism
Testability
Hoffman’s Conscious RealismHighly speculative/ontological. Conceptually testable via the mathematical formulation of consciousness agents. Empirical evidence relies on common perceptual illusions (reinterpreted to support Idealism).
Searle’s Biological NaturalismEmpirically testable in principle, as the theory requires finding the exact causal details of how lower-level brain processes cause consciousness.
Tests so far
Hoffman’s Conscious RealismNot stated
Searle’s Biological NaturalismThe theory is generally supported by empirical evidence from neuroscience showing the link between consciousness and brain activity (e.g., brain impairment, brain stimulation).
Criticisms
Hoffman’s Conscious RealismCriticized for interpreting empirical evidence (like user illusions) diametrically opposite to materialist accounts (such as Dennett's and Graziano's eliminative materialism). It requires reversing the conventional causal relationship between brain and mind.
Searle’s Biological NaturalismCritics dispute the claim that the causal connection between brain states and consciousness is fully established. Tension exists in maintaining materialism while arguing consciousness is ontologically subjective and irreducible to objective physical processes.
Sources
Key sources
Hoffman’s Conscious Realism
- The Case against Reality: How Evolution Hid the Truth from Our Eyes, D. Hoffman (2019)
- Conscious realism and the mind-body problem, D. Hoffman (2008)
- Fact, fiction, and fitness, C. Prakash, C. Fields, D.D. Hoffman, R. Prentner, M. Singh (2020)
Searle’s Biological Naturalism
- The Rediscovery of Mind (1992)
- Biological naturalism (2007)
- What things are conscious? (2007)
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