Head to head
Meijer’s Universal Knowledge Field vs Searle’s Biological Naturalism
Meijer’s Universal Knowledge Field and Searle’s Biological Naturalism, compared field by field from their entries in the Atlas.
At a glance
- Meijer’s Universal Knowledge Field belongs to the Idealism family in Kuhn's Landscape of Consciousness, Searle’s Biological Naturalism to Materialism.
- Meijer’s Universal Knowledge Field treats consciousness as fundamental; Searle’s Biological Naturalism treats it as emergent.
- They give the same kind of answer on mind uploading.
- On AI consciousness, Meijer’s Universal Knowledge Field says “Likely” and Searle’s Biological Naturalism says “Conditional”.
- On life after death, Meijer’s Universal Knowledge Field says “Yes” and Searle’s Biological Naturalism says “No”.
- On meaning and purpose, Meijer’s Universal Knowledge Field says “Cosmic/Ultimate” and Searle’s Biological Naturalism says “Humanistic only”.
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The claim
In brief
Meijer’s Universal Knowledge FieldThis theory posits that consciousness exists within a Universal Knowledge Field (UKF), conceived as a collective storage of all information present and evolving in the universe. The UKF is consistent with fundamental physics and cosmological models, and human consciousness is understood as an integral part of this universal consciousness, which interfaces with the brain primarily through harmonic resonance patterns involving specific electromagnetic field frequencies.
Searle’s Biological NaturalismBiological Naturalism posits that consciousness is a real, irreducible, subjective biological feature of the brain, entirely caused by lower-level neurobiological processes and realized as higher-level system features. This approach seeks to solve the mind-body problem by accepting the scientific worldview while acknowledging the first-person ontology of conscious experience.
What consciousness is
Meijer’s Universal Knowledge FieldConsciousness is identified as a Universal Knowledge Field (UKF) that stores and evolves all information in the universe, of which human consciousness is an integral part.
Searle’s Biological NaturalismConscious states are identified as real parts of the real world that are higher-level, system features of the brain, defined as states of awareness, sentience, or feeling that persist during wakefulness.
Big questions
Can AI be conscious?Differ
Meijer’s Universal Knowledge FieldLikelySince consciousness is fundamental (Idealism) and relies on informational/field properties, advanced AI systems capable of achieving the necessary complexity and interacting with the UKF could likely achieve consciousness, though this is not strictly proven by the sources.
Searle’s Biological NaturalismConditionalSearle rejects consciousness via simulation (Chinese Room Argument) but argues that if the causally sufficient biological mechanism is known, an artificial machine that implements that same mechanism could be conscious, as consciousness does not strictly require biological neurons, only sufficient causal power.
Meijer’s Universal Knowledge FieldYesAs consciousness is fundamental reality (UKF), individual consciousness (soul/spirit) is an integral part of this ultimate consciousness, persisting beyond the dissolution of the biological body/brain.
Searle’s Biological NaturalismNoConsciousness is entirely physical and solely the product of biological brains; therefore, death of the brain and body means irrevocable, permanent non-existence.
Could a mind be uploaded?Both agree
Meijer’s Universal Knowledge FieldLikelyGiven that consciousness is a permanent informational field (UKF) that the brain interfaces with, duplicating the informational structure and function of the 'holofractal memory workspace' could allow the specific individual consciousness pattern to be maintained in a non-biological substrate.
Searle’s Biological NaturalismYesIf consciousness is entirely explainable by physical/biological states, then duplicating those states (and their causal relations) in a non-biological medium would, in principle, allow for the uploading and continuation of the first-person mental self.
Meijer’s Universal Knowledge FieldCosmic/UltimateConsciousness (UKF) is the ground of all being and the organizing principle of the universe, suggesting inherent cosmic meaning and purpose.
Searle’s Biological NaturalismHumanistic onlyAs a materialist theory, Biological Naturalism struggles to rationalize ultimate cosmic meaning or purpose, though humanistic meaning created by ourselves remains possible.
Nature of mind
Ontology
Meijer’s Universal Knowledge FieldIdealism (Consciousness/Mind is fundamental reality)
Searle’s Biological NaturalismPhysicalism (Biological Naturalism). It holds that consciousness is part of nature as a subjective, qualitative biological property, rejecting attempts to 'naturalize' it by denying its subjective ontology.
Mind and body
Meijer’s Universal Knowledge FieldConsciousness (a scale-invariant mental attribute of reality) is fundamentally non-physical and operates through a holofractal memory workspace associated with the brain (pilot-wave-guided supervenience).
Searle’s Biological NaturalismConscious states are causally reduced to lower-level brain processes (causal reducibility), but are ontologically irreducible to these processes because consciousness has a subjective (first-person) ontology while its basis has an objective (third-person) ontology.
Fundamental or emergent
Meijer’s Universal Knowledge FieldPrimitive
Searle’s Biological NaturalismEmergent
Qualia
Meijer’s Universal Knowledge FieldThe origin of qualia is hypothesized to arise from the field-receptive holofractal memory workspace, which functions as a scale-invariant mental attribute of reality associated with the brain.
Searle’s Biological NaturalismConscious states are inherently qualitative, in the sense that there is a distinct qualitative feel to being in any particular conscious state, and this qualitative feel is a real and irreducible part of the world.
How it works
Mechanism
Meijer’s Universal Knowledge FieldConsciousness arises from the non-physical Universal Knowledge Field interfacing with biological systems via harmonic resonance patterns (tonal projections) and integral information processing.
Searle’s Biological NaturalismThe principle is that all conscious states are reliably and universally caused by lower-level brain processes and realized as system features, functioning as a real biological machine.
Where it is
Meijer’s Universal Knowledge FieldUniversal (UKF stores all information in the universe). Locally, it is associated with a 'holofractal memory workspace' associated with the brain, which mirrors this cosmic connectivity.
Searle’s Biological NaturalismLocalized in the biological brain, specifically realized in the brain as higher-level or system features.
What it does
Meijer’s Universal Knowledge FieldThe UKF/Consciousness organizes and guides synchronicity, both spatially and temporally, in essential organs such as the heart and brain, acting as a organizing field.
Searle’s Biological NaturalismConscious states function causally (causal efficacy) as real parts of the real world, providing a basis for intentional action and interaction with the environment.
Evidence and criticism
Testability
Meijer’s Universal Knowledge FieldArguably empirically testable through investigating the specific effects of electromagnetic field frequency patterns in animate and non-animate systems.
Searle’s Biological NaturalismEmpirically testable in principle, as the theory requires finding the exact causal details of how lower-level brain processes cause consciousness.
Tests so far
Meijer’s Universal Knowledge FieldInvestigating the effects of discrete electromagnetic field frequency patterns on animate and non-animate systems (to verify harmonic resonance patterns).
Searle’s Biological NaturalismThe theory is generally supported by empirical evidence from neuroscience showing the link between consciousness and brain activity (e.g., brain impairment, brain stimulation).
Criticisms
Meijer’s Universal Knowledge FieldThe reliance on a fundamental non-physical Universal Knowledge Field and the explicit incorporation of transcendental human experience and psi phenomena lead to significant tension with conventional physicalism.
Searle’s Biological NaturalismCritics dispute the claim that the causal connection between brain states and consciousness is fully established. Tension exists in maintaining materialism while arguing consciousness is ontologically subjective and irreducible to objective physical processes.
Sources
Key sources
Meijer’s Universal Knowledge Field
- Universal consciousness: collective evidence on the basis of current physics and philosophy of mind. Part 1 (2018)
- Consciousness in the universe is tuned by a musical master code, Part 3: a hydrodynamic superfluid quantum space guides a conformal mental attribute of reality (2020)
Searle’s Biological Naturalism
- The Rediscovery of Mind (1992)
- Biological naturalism (2007)
- What things are conscious? (2007)
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