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Goff’s Panpsychism vs Spira’s Non-Duality

Goff's Panpsychism and Spira’s Non-Duality, compared field by field from their entries in the Atlas.

At a glance

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The claim

In brief
Goff’s PanpsychismGoff argues that consciousness is a fundamental and ubiquitous feature of the physical world, positioning it as the best hope for solving the hard problem that materialism fails to address. He asserts that the physical sciences, with their purely quantitative language, cannot account for the qualitative nature (qualitivity) or subjective aspect of experience, requiring a change in our fundamental understanding of science (Galileo's Error).
Spira’s Non-DualityThis theory proposes that ultimate reality is a single, infinite, and indivisible pure consciousness (non-duality), from which all objects and individual selves derive their apparently independent existence. It asserts that our essential nature, which is this pure consciousness, transcends the limits and destiny of the physical body and mind.
What consciousness is
Goff’s PanpsychismConsciousness is identified as a fundamental and ubiquitous feature of the physical world. Specifically, Goff explores Panpsychism through the lens of Russellian Monism, where phenomenal or protomenal properties are the intrinsic nature of fundamental matter.
Spira’s Non-DualityConsciousness is identified as the single, infinite, and indivisible reality (pure consciousness) from which all apparent objects and individual selves derive their existence.

Big questions

Goff’s PanpsychismLikelyIf consciousness is an intrinsic property of matter/energy, then the physical components of AI systems would possess proto-conscious properties. The realization of full AI consciousness would depend on whether advanced technology can resolve the combination problem in the artificial substrate.
Spira’s Non-DualityNoIf consciousness is the singular, non-material ultimate reality, artificial systems (being derived/material objects) cannot achieve true consciousness, only a functional imitation or borrowing of existence from the ultimate reality.
Goff’s PanpsychismUnlikelyWhile consciousness is fundamental, the survival of individual, unified, personal consciousness (the macro-subject) is challenging given the theory relies on a specific organizational structure (the brain) for macro-experience. Success depends on whether the emergent subject persists outside the biological mechanism.
Spira’s Non-DualityYesThe theory explicitly states that our essential nature, being pure consciousness, does not share the limits or destiny of the body and mind, implying survival or continuity beyond biological dissolution.
Goff’s PanpsychismLikelySince the physical substrate (digital hardware) is composed of fundamentally conscious components (proto-consciousness), virtual immortality is achievable if the conscious organization (solving the combination problem) can be perfectly replicated in the new medium.
Spira’s Non-DualityNot neededSince the essential self is fundamentally non-physical, infinite consciousness, digital duplication of the body/mind is unnecessary for the persistence of the essential self.
Goff’s PanpsychismCosmic/UltimateGoff's Agentive/Teleological Cosmopsychism implies that the universe itself is a conscious mind with goal-directed intent, suggesting an ultimate, cosmic meaning and purpose.
Spira’s Non-DualityCosmic/UltimateConsciousness is the foundation of reality ('the nature of reality') and understanding this non-dual essence is the key to achieving ultimate peace and happiness, providing inherent cosmic purpose.

Nature of mind

Ontology
Goff’s PanpsychismPanpsychism (often formalized as a variant of Russellian Monism, leading to Hybrid Panpsychism or Agentive Cosmopsychism, where the universe is a conscious agent)
Spira’s Non-DualityOntological Idealism. The theory posits consciousness as the ultimate, singular, fundamental existent.
Mind and body
Goff’s PanpsychismMind (consciousness/protoconsciousness) is the intrinsic nature of the physical world. This relationship avoids the causal difficulties of Dualism by positing that mental properties are inseparable from the physical fabric, aligning with extended materialism.
Spira’s Non-DualityThe essential nature of the self (consciousness) is held to be independent of the physical body and mind. Physical existence, and all experience, is mediated through the mind, which is derived from the fundamental consciousness.
Fundamental or emergent
Goff’s PanpsychismConsciousness is Primitive/Fundamental at the lowest level of reality. However, human subjects of experience are considered Strongly Emergent entities, while their phenomenal properties are Weakly Emergent (Hybrid Panpsychism).
Spira’s Non-DualityPrimitive/Fundamental
Qualia
Goff’s PanpsychismQualia (sensory qualities or qualitivity) are fundamental properties of reality and cannot be reduced to the purely quantitative language of physics, which has an inherent explanatory limitation. Panpsychism solves the hard problem by postulating that these qualities exist fundamentally.
Spira’s Non-DualityQualia (multiplicity and diversity of experience) are seen as manifestations or derivations of the underlying singular pure consciousness, borrowing their apparent independent existence from it.

How it works

Mechanism
Goff’s PanpsychismThe primary principle is metaphysical necessity: consciousness must be fundamental to avoid the explanatory gap and solve the hard problem. In Agentive Cosmopsychism, teleological causation (goal-directed intent) by the conscious cosmos explains fine-tuning.
Spira’s Non-DualityNon-Duality, defined by the ultimate identity between the essence of the self and the ultimate reality (pure consciousness).
Where it is
Goff’s PanpsychismConsciousness is ubiquitous, permeating the physical world. In Cosmopsychism, the fundamental consciousness is located in the universe as a whole.
Spira’s Non-DualityUbiquitous/Cosmic. Consciousness is the underlying reality (single, infinite, indivisible) that pervades and underpins all existence.
What it does
Goff’s PanpsychismAt the cosmic level (Agentive Cosmopsychism), consciousness functions as an agent explaining cosmic fine-tuning and the emergence of life/mind. For individual subjects, consciousness is the source of value and identity. The combination problem must be resolved to establish coherent causation from micro- to macro-subjects.
Spira’s Non-DualityConsciousness functions as the ontological source of all existence. Achieving the recognition of this pure consciousness is tied to the ultimate goal of finding lasting peace and happiness.

Evidence and criticism

Testability
Goff’s PanpsychismSpeculative. The theory aims to solve conceptual and metaphysical tensions (like the hard problem) , but the fundamental claim that consciousness is ubiquitous is difficult to test empirically, leading to critiques that panpsychism reaches a 'cognitive dead end'.
Spira’s Non-DualitySpeculative/Conceptual. The theory relies on philosophical and spiritual recognition of ultimate reality rather than empirical methods based on third-person observation.
Tests so far
Goff’s PanpsychismNot stated
Spira’s Non-DualityNot stated
Criticisms
Goff’s PanpsychismThe main tension is the Combination Problem: how do micro-phenomenal properties combine or aggregate to form complex macro-phenomenal properties (such as human consciousness). Goff's rejection of quantitative descriptions being able to capture quality is also critiqued by proponents of information-based theories.
Spira’s Non-DualityLike other Idealist theories, it faces the challenge of explaining precisely how the fundamental, non-material consciousness generates or interacts with the apparent physical world and matter.

Sources

Key sources
Goff’s Panpsychism
  • Galileo’s Error: Foundations for a New Science of Consciousness, Philip Goff (2019)
  • Why? the Purpose of the Universe, Philip Goff (2023)
  • Putting consciousness first: replies to critics, Philip Goff (2021)
Spira’s Non-Duality
  • Rupert Spira Website: Introduction to Non-Duality (n.d.)

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