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Global Workspace Theory vs Goff’s Panpsychism

Baars’s and Dehaene’s Global Workspace Theory and Goff's Panpsychism, compared field by field from their entries in the Atlas.

At a glance

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The claim

In brief
Global Workspace TheoryThis theory posits that conscious awareness is constituted by specific multi-sensory, multi-cognitive information that achieves brain-wide presence and broad accessibility. It conceptualizes consciousness as an inner 'theater' where this information is globally broadcast, reconciling the limited capacity of momentary conscious content with vast long-term memory access.
Goff’s PanpsychismGoff argues that consciousness is a fundamental and ubiquitous feature of the physical world, positioning it as the best hope for solving the hard problem that materialism fails to address. He asserts that the physical sciences, with their purely quantitative language, cannot account for the qualitative nature (qualitivity) or subjective aspect of experience, requiring a change in our fundamental understanding of science (Galileo's Error).
What consciousness is
Global Workspace TheoryConsciousness is identified as the instantaneous global availability and broad accessibility of specific, integrated information across numerous specialized modular systems in the brain.
Goff’s PanpsychismConsciousness is identified as a fundamental and ubiquitous feature of the physical world. Specifically, Goff explores Panpsychism through the lens of Russellian Monism, where phenomenal or protomenal properties are the intrinsic nature of fundamental matter.

Big questions

Global Workspace TheoryYesSince the theory defines consciousness in terms of information-processing computations and architectures, and proponents suggest novel machine architectures could be based on these computations, AI consciousness is possible in principle.
Goff’s PanpsychismLikelyIf consciousness is an intrinsic property of matter/energy, then the physical components of AI systems would possess proto-conscious properties. The realization of full AI consciousness would depend on whether advanced technology can resolve the combination problem in the artificial substrate.
Global Workspace TheoryNoConsciousness is understood as being entirely dependent on specific, complex biological brain processes, which cease upon biological death.
Goff’s PanpsychismUnlikelyWhile consciousness is fundamental, the survival of individual, unified, personal consciousness (the macro-subject) is challenging given the theory relies on a specific organizational structure (the brain) for macro-experience. Success depends on whether the emergent subject persists outside the biological mechanism.
Global Workspace TheoryYesIf consciousness is wholly explained by the computational organization and information flow of the brain, a perfect duplication or uploading of these mechanisms into a non-biological substrate should preserve the first-person mental self.
Goff’s PanpsychismLikelySince the physical substrate (digital hardware) is composed of fundamentally conscious components (proto-consciousness), virtual immortality is achievable if the conscious organization (solving the combination problem) can be perfectly replicated in the new medium.
Global Workspace TheoryHumanistic onlyAs a Materialist/Neurobiological theory, it does not mandate ultimate cosmic meaning or purpose, but consciousness provides essential functions (like memory reconciliation and integrated awareness) that underpin human agency and self-created value.
Goff’s PanpsychismCosmic/UltimateGoff's Agentive/Teleological Cosmopsychism implies that the universe itself is a conscious mind with goal-directed intent, suggesting an ultimate, cosmic meaning and purpose.

Nature of mind

Ontology
Global Workspace TheoryPhysicalism
Goff’s PanpsychismPanpsychism (often formalized as a variant of Russellian Monism, leading to Hybrid Panpsychism or Agentive Cosmopsychism, where the universe is a conscious agent)
Mind and body
Global Workspace TheoryIdentity/Correlation. The mind (conscious awareness) is identified as, or strongly correlates with, the specific, biologically realized processes of global information broadcasting in the brain.
Goff’s PanpsychismMind (consciousness/protoconsciousness) is the intrinsic nature of the physical world. This relationship avoids the causal difficulties of Dualism by positing that mental properties are inseparable from the physical fabric, aligning with extended materialism.
Fundamental or emergent
Global Workspace TheoryEmergent
Goff’s PanpsychismConsciousness is Primitive/Fundamental at the lowest level of reality. However, human subjects of experience are considered Strongly Emergent entities, while their phenomenal properties are Weakly Emergent (Hybrid Panpsychism).
Qualia
Global Workspace TheoryPhenomenal experience (qualia) is accounted for by proposing a strictly biological mechanism for conscious awareness. Qualia correspond to the content of the integrated, reportable multi-sensory information that is broadly accessible within the global workspace.
Goff’s PanpsychismQualia (sensory qualities or qualitivity) are fundamental properties of reality and cannot be reduced to the purely quantitative language of physics, which has an inherent explanatory limitation. Panpsychism solves the hard problem by postulating that these qualities exist fundamentally.

How it works

Mechanism
Global Workspace TheoryGlobal broadcasting and accessibility of information, allowing a single coherent content to be made available to many specialized, unconscious modules simultaneously.
Goff’s PanpsychismThe primary principle is metaphysical necessity: consciousness must be fundamental to avoid the explanatory gap and solve the hard problem. In Agentive Cosmopsychism, teleological causation (goal-directed intent) by the conscious cosmos explains fine-tuning.
Where it is
Global Workspace TheoryBrain-wide, encompassing widespread areas, particularly associated with frontal and parietal regions (often characterized as a 'front of the head' theory in contrast to 'back of the head' theories like IIT).
Goff’s PanpsychismConsciousness is ubiquitous, permeating the physical world. In Cosmopsychism, the fundamental consciousness is located in the universe as a whole.
What it does
Global Workspace TheoryGlobal broadcasting constitutes consciousness. Functionally, it allows for flexible control and reconciliation between limited momentary conscious content and long-term memory resources.
Goff’s PanpsychismAt the cosmic level (Agentive Cosmopsychism), consciousness functions as an agent explaining cosmic fine-tuning and the emergence of life/mind. For individual subjects, consciousness is the source of value and identity. The combination problem must be resolved to establish coherent causation from micro- to macro-subjects.

Evidence and criticism

Testability
Global Workspace TheoryEmpirically testable
Goff’s PanpsychismSpeculative. The theory aims to solve conceptual and metaphysical tensions (like the hard problem) , but the fundamental claim that consciousness is ubiquitous is difficult to test empirically, leading to critiques that panpsychism reaches a 'cognitive dead end'.
Tests so far
Global Workspace TheoryNeuroimaging and computer modeling studies used to investigate its claims. It is implicitly subject to the 'neurogeographic' debate contrasting 'front of the head' theories with posterior theories.
Goff’s PanpsychismNot stated
Criticisms
Global Workspace TheoryCriticized for focusing on 'access' rather than genuine phenomenal experience, exemplified by the critique that the theory is 'all about access but not about seeing'. It faces tension regarding whether global broadcasting is necessary or merely a consequence of consciousness.
Goff’s PanpsychismThe main tension is the Combination Problem: how do micro-phenomenal properties combine or aggregate to form complex macro-phenomenal properties (such as human consciousness). Goff's rejection of quantitative descriptions being able to capture quality is also critiqued by proponents of information-based theories.

Sources

Key sources
Global Workspace Theory
  • A Cognitive Theory of Consciousness (1988)
  • In the Theater of Consciousness (1997)
  • Towards a cognitive neuroscience of consciousness: basic evidence and a workspace framework, Dehaene and Naccache (2000)
Goff’s Panpsychism
  • Galileo’s Error: Foundations for a New Science of Consciousness, Philip Goff (2019)
  • Why? the Purpose of the Universe, Philip Goff (2023)
  • Putting consciousness first: replies to critics, Philip Goff (2021)

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