Head to head
Global Workspace Theory vs Searle’s Biological Naturalism
Baars’s and Dehaene’s Global Workspace Theory and Searle’s Biological Naturalism, compared field by field from their entries in the Atlas.
At a glance
- Both belong to the Materialism family in Kuhn's Landscape of Consciousness.
- Both treat consciousness as emergent.
- They give the same kind of answer on life after death, mind uploading and meaning and purpose.
- On AI consciousness, Global Workspace Theory says “Yes” and Searle’s Biological Naturalism says “Conditional”.
Add more theories to this comparisonCompare other theories
The claim
In brief
Global Workspace TheoryThis theory posits that conscious awareness is constituted by specific multi-sensory, multi-cognitive information that achieves brain-wide presence and broad accessibility. It conceptualizes consciousness as an inner 'theater' where this information is globally broadcast, reconciling the limited capacity of momentary conscious content with vast long-term memory access.
Searle’s Biological NaturalismBiological Naturalism posits that consciousness is a real, irreducible, subjective biological feature of the brain, entirely caused by lower-level neurobiological processes and realized as higher-level system features. This approach seeks to solve the mind-body problem by accepting the scientific worldview while acknowledging the first-person ontology of conscious experience.
What consciousness is
Global Workspace TheoryConsciousness is identified as the instantaneous global availability and broad accessibility of specific, integrated information across numerous specialized modular systems in the brain.
Searle’s Biological NaturalismConscious states are identified as real parts of the real world that are higher-level, system features of the brain, defined as states of awareness, sentience, or feeling that persist during wakefulness.
Big questions
Can AI be conscious?Differ
Global Workspace TheoryYesSince the theory defines consciousness in terms of information-processing computations and architectures, and proponents suggest novel machine architectures could be based on these computations, AI consciousness is possible in principle.
Searle’s Biological NaturalismConditionalSearle rejects consciousness via simulation (Chinese Room Argument) but argues that if the causally sufficient biological mechanism is known, an artificial machine that implements that same mechanism could be conscious, as consciousness does not strictly require biological neurons, only sufficient causal power.
Does consciousness survive death?Both agree
Global Workspace TheoryNoConsciousness is understood as being entirely dependent on specific, complex biological brain processes, which cease upon biological death.
Searle’s Biological NaturalismNoConsciousness is entirely physical and solely the product of biological brains; therefore, death of the brain and body means irrevocable, permanent non-existence.
Could a mind be uploaded?Both agree
Global Workspace TheoryYesIf consciousness is wholly explained by the computational organization and information flow of the brain, a perfect duplication or uploading of these mechanisms into a non-biological substrate should preserve the first-person mental self.
Searle’s Biological NaturalismYesIf consciousness is entirely explainable by physical/biological states, then duplicating those states (and their causal relations) in a non-biological medium would, in principle, allow for the uploading and continuation of the first-person mental self.
Does it give life meaning?Both agree
Global Workspace TheoryHumanistic onlyAs a Materialist/Neurobiological theory, it does not mandate ultimate cosmic meaning or purpose, but consciousness provides essential functions (like memory reconciliation and integrated awareness) that underpin human agency and self-created value.
Searle’s Biological NaturalismHumanistic onlyAs a materialist theory, Biological Naturalism struggles to rationalize ultimate cosmic meaning or purpose, though humanistic meaning created by ourselves remains possible.
Nature of mind
Ontology
Global Workspace TheoryPhysicalism
Searle’s Biological NaturalismPhysicalism (Biological Naturalism). It holds that consciousness is part of nature as a subjective, qualitative biological property, rejecting attempts to 'naturalize' it by denying its subjective ontology.
Mind and body
Global Workspace TheoryIdentity/Correlation. The mind (conscious awareness) is identified as, or strongly correlates with, the specific, biologically realized processes of global information broadcasting in the brain.
Searle’s Biological NaturalismConscious states are causally reduced to lower-level brain processes (causal reducibility), but are ontologically irreducible to these processes because consciousness has a subjective (first-person) ontology while its basis has an objective (third-person) ontology.
Fundamental or emergent
Global Workspace TheoryEmergent
Searle’s Biological NaturalismEmergent
Qualia
Global Workspace TheoryPhenomenal experience (qualia) is accounted for by proposing a strictly biological mechanism for conscious awareness. Qualia correspond to the content of the integrated, reportable multi-sensory information that is broadly accessible within the global workspace.
Searle’s Biological NaturalismConscious states are inherently qualitative, in the sense that there is a distinct qualitative feel to being in any particular conscious state, and this qualitative feel is a real and irreducible part of the world.
How it works
Mechanism
Global Workspace TheoryGlobal broadcasting and accessibility of information, allowing a single coherent content to be made available to many specialized, unconscious modules simultaneously.
Searle’s Biological NaturalismThe principle is that all conscious states are reliably and universally caused by lower-level brain processes and realized as system features, functioning as a real biological machine.
Where it is
Global Workspace TheoryBrain-wide, encompassing widespread areas, particularly associated with frontal and parietal regions (often characterized as a 'front of the head' theory in contrast to 'back of the head' theories like IIT).
Searle’s Biological NaturalismLocalized in the biological brain, specifically realized in the brain as higher-level or system features.
What it does
Global Workspace TheoryGlobal broadcasting constitutes consciousness. Functionally, it allows for flexible control and reconciliation between limited momentary conscious content and long-term memory resources.
Searle’s Biological NaturalismConscious states function causally (causal efficacy) as real parts of the real world, providing a basis for intentional action and interaction with the environment.
Evidence and criticism
Testability
Global Workspace TheoryEmpirically testable
Searle’s Biological NaturalismEmpirically testable in principle, as the theory requires finding the exact causal details of how lower-level brain processes cause consciousness.
Tests so far
Global Workspace TheoryNeuroimaging and computer modeling studies used to investigate its claims. It is implicitly subject to the 'neurogeographic' debate contrasting 'front of the head' theories with posterior theories.
Searle’s Biological NaturalismThe theory is generally supported by empirical evidence from neuroscience showing the link between consciousness and brain activity (e.g., brain impairment, brain stimulation).
Criticisms
Global Workspace TheoryCriticized for focusing on 'access' rather than genuine phenomenal experience, exemplified by the critique that the theory is 'all about access but not about seeing'. It faces tension regarding whether global broadcasting is necessary or merely a consequence of consciousness.
Searle’s Biological NaturalismCritics dispute the claim that the causal connection between brain states and consciousness is fully established. Tension exists in maintaining materialism while arguing consciousness is ontologically subjective and irreducible to objective physical processes.
Sources
Key sources
Global Workspace Theory
- A Cognitive Theory of Consciousness (1988)
- In the Theater of Consciousness (1997)
- Towards a cognitive neuroscience of consciousness: basic evidence and a workspace framework, Dehaene and Naccache (2000)
Searle’s Biological Naturalism
- The Rediscovery of Mind (1992)
- Biological naturalism (2007)
- What things are conscious? (2007)
More comparisons
Global Workspace Theory vs …
Searle’s Biological Naturalism vs …
- Searle’s Biological Naturalism vs Orch OR
- Searle’s Biological Naturalism vs Spira’s Non-Duality
- Searle’s Biological Naturalism vs Goff’s Panpsychism
- Searle’s Biological Naturalism vs Bentley Hart’s Monism
- Searle’s Biological Naturalism vs Kastrup’s Analytic Idealism
- Searle’s Biological Naturalism vs Christian Soul Theory