Head to head
Christian Soul Theory vs Frankish’s Illusionism
Christian Soul Theory and Frankish’s Illusionism, compared field by field from their entries in the Atlas.
At a glance
- Christian Soul Theory belongs to the Dualism family in Kuhn's Landscape of Consciousness, Frankish’s Illusionism to Materialism.
- Christian Soul Theory treats consciousness as fundamental; Frankish’s Illusionism treats it as emergent.
- On AI consciousness, Christian Soul Theory says “Unlikely” and Frankish’s Illusionism says “Possible”.
- On life after death, Christian Soul Theory says “Yes” and Frankish’s Illusionism says “No”.
- On meaning and purpose, Christian Soul Theory says “Cosmic/Ultimate” and Frankish’s Illusionism says “Humanistic only”.
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The claim
In brief
Christian Soul TheoryThis theory posits that the human person is composed of two fundamentally distinct substances: a wholly immaterial, substantial soul (the self) and a physical body or brain. The soul is the locus of consciousness, provides personal identity, and interacts with the body in a cause-and-effect manner.
Frankish’s IllusionismKeith Frankish holds that conscious experiences are real but not what they seem: the irreducibly subjective ‘phenomenal properties’ or qualia we ascribe to them are an introspective illusion. Introspection builds a simplified, schematic model of the brain’s complex reactions to stimulation, and we mistake that model for direct awareness of inner qualities, so the hard problem gives way to an ‘illusion problem’.
What consciousness is
Christian Soul TheoryConsciousness and the mind are grounded in the substantial, unified, wholly immaterial soul, which is the entity that has experiences and grounds personal identity.
Frankish’s IllusionismConscious states are complex functional states of the brain that sustain rich sensory engagement with the world and flexible control of behavior. Their distinctive features are functional, which Frankish calls quasi-phenomenal properties.
Big questions
Can AI be conscious?Differ
Christian Soul TheoryUnlikelyIf consciousness requires a radically separate, nonphysical substance (soul) that is divinely created or allocated, non-biological intelligences could not generate this necessary component, making AI consciousness impossible.
Frankish’s IllusionismPossibleSince consciousness is a complex functional state, a system with the right reactive and sensory organization could have it, though Frankish does not address machines directly.
Christian Soul TheoryYesThe soul is the ‘real you,’ existing independently of the body and providing the clearest mechanism for the persistence of individual consciousness post-mortem, fulfilling the core tenet of Abrahamic religions.
Frankish’s IllusionismNoSince conscious states are functional states of a living brain, they end when the brain stops functioning.
Christian Soul TheoryNoUploading neural patterns and pathways would only duplicate the physical basis of consciousness. Since the necessary nonphysical substance (the soul) would be absent from the duplicate, first-person mental self-preservation would be impossible.
Frankish’s IllusionismNo position
Christian Soul TheoryCosmic/UltimateAs a theological theory, it provides ultimate meaning, purpose, and value tied to divine creation, destiny, and the spiritual nature of human existence.
Frankish’s IllusionismHumanistic onlyFrankish grounds value in what creatures are motivated to seek or avoid and argues that illusionism widens ethical concern to other animals across a graded ‘consciousness space’.
Nature of mind
Ontology
Christian Soul TheorySubstance Dualism. Reality consists of at least two ontological categories: physical (brain/body) and nonphysical (soul).
Frankish’s IllusionismPhysicalism (strong illusionism)
Mind and body
Christian Soul TheoryInteractionist: The immaterial soul relates to the physical body/brain in an informing and cause-effect way, meaning physical states cause phenomenal states, and phenomenal states cause physical states.
Frankish’s IllusionismConscious experiences are physically realized functional states. Phenomenal properties are intentional objects, represented but never instantiated, like the impossible objects Nicholas Humphrey compares them to.
Fundamental or emergent
Christian Soul TheoryPrimitive. The soul is a substantial, nonphysical substance, often held to be created and allocated by God (Creationism) rather than arising from material processes.
Frankish’s IllusionismEmergent
Qualia
Christian Soul TheoryQualia (qualitative feel) are phenomenal properties borne by the immaterial soul, which provides the single, unitary awareness of complex experiences.
Frankish’s IllusionismQualia do not exist. Introspection misrepresents brain states, as perception misrepresents some features of the world, and introspective information bound to perception makes external things seem to carry vivid sensory qualities, such as an apple’s redness, that reflect their significance for us.
How it works
Mechanism
Christian Soul TheoryInteractionism, which requires that the physical world is not causally closed, allowing the nonphysical soul to exert causal power over the physical brain and vice versa.
Frankish’s IllusionismThe reactivity schema: introspective systems track the overall psychological impact of stimulation without representing its detail, and this simplified model is mistaken for direct acquaintance with qualities. Frankish borrows Daniel Dennett’s image of a computer’s user illusion, whose icons have no literal counterparts in the machine.
Where it is
Christian Soul TheoryThe non-extended soul is associated with the body, being fully 'present' at each point within it.
Frankish’s IllusionismDistributed across the brain. The subject of the illusion is the whole organism, and the work of registering and reacting to it is shared among many unconscious subsystems, with no Cartesian theater.
What it does
Christian Soul TheoryThe soul's main functional role is providing causal efficacy for mental states (especially in relation to libertarian free will) and grounding personal identity. It also gives form to and animates the body.
Frankish’s IllusionismConscious states guide flexible, intelligent behavior. The illusion itself is made of physical representations and so has causal effects, which may be adaptive, as Nicholas Humphrey argues; this avoids the threat of epiphenomenalism.
Evidence and criticism
Testability
Christian Soul TheorySpeculative/Philosophical. Direct empirical testing is impossible due to the soul’s nonphysical nature. It is argued that empirical evidence for survival beyond death (like NDEs/OBEs) would instantaneously falsify materialism and support dualism.
Frankish’s IllusionismConceptually testable
Tests so far
Christian Soul TheoryReported observations such as near-death experiences (NDEs) and out-of-body experiences (OBEs) are cited by adherents as phenomena requiring a nonphysical explanation, which the soul provides.
Frankish’s IllusionismFrankish holds that the reactive changes constituting experience are in principle experimentally detectable, which opens the experiences of other creatures to study.
Criticisms
Christian Soul TheoryThe primary tension is the problem of mental causation (how an immaterial soul can causally interact with the physical body/brain) and the conflict with the widely accepted scientific principle of the causal closure of the physical world. Critics often attribute persistence in this view to 'folk myths' or persistent traditions.
Frankish’s IllusionismThe central objection, a version of Descartes’ cogito, holds that our own phenomenal states are indubitable data. Galen Strawson argues that illusionism denies the main source of ethical value. Others object that an illusion needs an audience.
Sources
Key sources
Christian Soul Theory
- The Substance of Consciousness: A Comprehensive Defense of Contemporary Substance Dualism (2023)
- The Soul: How We Know It’s Real and Why it Matters, J.P. Moreland (2014)
- Mind, Brain, and Free Will, Richard Swinburne (2013)
Frankish’s Illusionism
- Frankish’s Illusionism (Landscape of Consciousness), Keith Frankish (2021)