Head to head
Dennett’s Illusionism vs Frankish’s Illusionism
Dennett’s Illusionism and Frankish’s Illusionism, compared field by field from their entries in the Atlas.
At a glance
- Both belong to the Materialism family in Kuhn's Landscape of Consciousness.
- Both treat consciousness as emergent.
- They give the same kind of answer on AI consciousness, life after death and meaning and purpose.
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The claim
In brief
Dennett’s IllusionismDaniel Dennett argues that qualia, conceived as intrinsic, ineffable, private, and immediately known properties of experience, do not exist; they are philosophers’ inventions. Experience is real, but it is not what it seems from the inside: the brain’s unconscious processes produce a benign ‘user illusion’, and there is nothing to consciousness beyond the functions and dispositions involved.
Frankish’s IllusionismKeith Frankish holds that conscious experiences are real but not what they seem: the irreducibly subjective ‘phenomenal properties’ or qualia we ascribe to them are an introspective illusion. Introspection builds a simplified, schematic model of the brain’s complex reactions to stimulation, and we mistake that model for direct awareness of inner qualities, so the hard problem gives way to an ‘illusion problem’.
What consciousness is
Dennett’s IllusionismConsciousness is the functional activity of the brain, which presents itself to us as a user illusion. ‘There are no qualia.’
Frankish’s IllusionismConscious states are complex functional states of the brain that sustain rich sensory engagement with the world and flexible control of behavior. Their distinctive features are functional, which Frankish calls quasi-phenomenal properties.
Big questions
Can AI be conscious?Both agree
Dennett’s IllusionismPossibleSince consciousness is nothing beyond functions and dispositions, a machine with the right functional organization could have it; Dennett does not take this up here.
Frankish’s IllusionismPossibleSince consciousness is a complex functional state, a system with the right reactive and sensory organization could have it, though Frankish does not address machines directly.
Does consciousness survive death?Both agree
Dennett’s IllusionismNoSince consciousness is a product of the brain’s processes, it ends when they end.
Frankish’s IllusionismNoSince conscious states are functional states of a living brain, they end when the brain stops functioning.
Does it give life meaning?Both agree
Dennett’s IllusionismHumanistic onlyDennett’s materialism, and his place among the New Atheists, leave no room for cosmic purpose.
Frankish’s IllusionismHumanistic onlyFrankish grounds value in what creatures are motivated to seek or avoid and argues that illusionism widens ethical concern to other animals across a graded ‘consciousness space’.
Nature of mind
Ontology
Dennett’s IllusionismPhysicalism (illusionist)
Frankish’s IllusionismPhysicalism (strong illusionism)
Mind and body
Dennett’s IllusionismConsciousness is wholly a product of the brain’s unconscious processes. Dennett rejects any inner, non-physical domain of felt properties.
Frankish’s IllusionismConscious experiences are physically realized functional states. Phenomenal properties are intentional objects, represented but never instantiated, like the impossible objects Nicholas Humphrey compares them to.
Fundamental or emergent
Dennett’s IllusionismEmergent
Frankish’s IllusionismEmergent
Qualia
Dennett’s IllusionismThere are no qualia in the traditional sense. Dennett calls the supposed intrinsic, ineffable, private properties ‘nothing but philosophers’ inventions’.
Frankish’s IllusionismQualia do not exist. Introspection misrepresents brain states, as perception misrepresents some features of the world, and introspective information bound to perception makes external things seem to carry vivid sensory qualities, such as an apple’s redness, that reflect their significance for us.
How it works
Mechanism
Dennett’s IllusionismThe user illusion. As a computer’s desktop icons stand in for complex underlying processes, the brain presents itself to us in a simplified form we mistake for an inner world of qualities.
Frankish’s IllusionismThe reactivity schema: introspective systems track the overall psychological impact of stimulation without representing its detail, and this simplified model is mistaken for direct acquaintance with qualities. Frankish borrows Daniel Dennett’s image of a computer’s user illusion, whose icons have no literal counterparts in the machine.
Where it is
Dennett’s IllusionismIn the brain’s unconscious processes, with no inner theater.
Frankish’s IllusionismDistributed across the brain. The subject of the illusion is the whole organism, and the work of registering and reacting to it is shared among many unconscious subsystems, with no Cartesian theater.
What it does
Dennett’s IllusionismThe user illusion is benign: it lets us manage ourselves without access to the brain’s underlying complexity.
Frankish’s IllusionismConscious states guide flexible, intelligent behavior. The illusion itself is made of physical representations and so has causal effects, which may be adaptive, as Nicholas Humphrey argues; this avoids the threat of epiphenomenalism.
Evidence and criticism
Testability
Dennett’s IllusionismConceptually testable
Frankish’s IllusionismConceptually testable
Tests so far
Dennett’s IllusionismNot stated
Frankish’s IllusionismFrankish holds that the reactive changes constituting experience are in principle experimentally detectable, which opens the experiences of other creatures to study.
Criticisms
Dennett’s IllusionismDennett is often read as denying that experience exists, and critics reply that an illusion of experience would itself be an experience. Dennett resisted the eliminativist label, though many philosophers apply it to his rejection of qualia.
Frankish’s IllusionismThe central objection, a version of Descartes’ cogito, holds that our own phenomenal states are indubitable data. Galen Strawson argues that illusionism denies the main source of ethical value. Others object that an illusion needs an audience.
Sources
Key sources
Dennett’s Illusionism
- Consciousness Explained, Daniel Dennett
- I've Been Thinking, Daniel Dennett (2023)
- Dennett’s Illusionism (Landscape of Consciousness), Daniel Dennett (1992)
Frankish’s Illusionism
- Frankish’s Illusionism (Landscape of Consciousness), Keith Frankish (2021)